\NormalFont\ShortTitle{Wisdom of Solomon}

{\MT The Wisdom of Solomon

\par }{\IP The
{\BK{Wisdom of Solomon}} is recognised as Deuterocanonical Scripture by the Roman Catholic, Greek Orthodox,
and Russian Orthodox Churches.


\par }\PoetryChap{1}{\Q \VerseOne{1}Love righteousness, all you who are judges of the earth.

\par }{\QB Think of the Lord\FTNT{†}{{\FR 1:1: }{\FT{Gr.
}}{\FQA{in goodness.
}}} with a good mind.

\par }{\Q Seek him in singleness of heart,


\par }{\QB \VS{2}because he is found by those who don’t put him to the
test,

\par }{\QB and is manifested to those who trust him.


\par }{\Q \VS{3}for crooked thoughts separate from God.

\par }{\QB His Power convicts when it is tested,

\par }{\QB and exposes the foolish;


\par }{\Q \VS{4}because wisdom will not enter into a soul that devises evil,

\par }{\QB nor dwell in a body that is enslaved by sin.


\par }{\Q \VS{5}For a holy spirit of discipline will flee deceit,

\par }{\QB and will depart from thoughts that are without understanding,

\par }{\QB and will be ashamed when unrighteousness has come in.


\par }{\BB \par }
{\Q \VS{6}For\FTNT{‡}{{\FR 1:6: }{\FT{Some authorities read
}}{\FQA{the spirit of wisdom is loving to man.
}}} wisdom is a spirit who loves man,

\par }{\QB and she will not hold a\FTNT{§}{{\FR 1:6: }{\FT{Or,
}}{\FQA{reviler
}}} blasphemer guiltless for his lips,

\par }{\QB because God is witness of his inmost self,

\par }{\QB and is a true overseer of his heart,

\par }{\QB and a hearer of his tongue.


\par }{\Q \VS{7}Because the spirit of the Lord has filled\FTNT{†}{{\FR 1:7: }{\FT{Gr.
}}{\FQA{the inhabited earth.
}}} the world,

\par }{\QB and that which holds all things together knows what is said.


\par }{\Q \VS{8}Therefore no one who utters unrighteous things will be unseen;

\par }{\QB neither will Justice, when it convicts, pass him by.


\par }{\Q \VS{9}For in his counsels the ungodly will be searched out,

\par }{\QB and the sound of his words will come to the Lord to bring his lawless deeds to
conviction;


\par }{\Q \VS{10}because a jealous ear listens to all things,

\par }{\QB and the noise of murmurings is not hidden.


\par }{\Q \VS{11}Beware then of unprofitable murmuring,

\par }{\QB and keep your tongue from slander;

\par }{\QB because no secret utterance will go on its way void,

\par }{\QB and a lying mouth destroys a soul.


\par }{\Q \VS{12}Don’t court death in the error of your life.

\par }{\QB Don’t draw destruction upon yourselves by the works of your hands;


\par }{\QB \VS{13}because God didn’t make death,

\par }{\QB neither does he delight when the living perish.


\par }{\Q \VS{14}For he created all things that they might have being.

\par }{\QB The generative powers of the world are wholesome,

\par }{\QB and there is no poison of destruction in them,

\par }{\QB nor has Hades\FTNT{‡}{{\FR 1:14: }{\FT{Or,
}}{\FQA{a royal house
}}} royal dominion upon earth;


\par }{\Q \VS{15}for righteousness is immortal,


\par }{\QB \VS{16}but ungodly men by their hands and their words summon
death;

\par }{\QB deeming him a friend they\FTNT{§}{{\FR 1:16: }{\FT{Or,
}}{\FQA{were consumed
}}{\FT{with love of him
}}} pined away.

\par }{\Q They made a covenant with him,

\par }{\QB because they are worthy to belong with him.


\par }{\BB \par }

\PoetryChap{2}{\Q \VerseOne{1}For they said\FTNT{†}{{\FR 2:1: }{\FT{Or,
}}{\FQA{amongst
}}} within themselves, with unsound reasoning,

\par }{\QB “Our life is short and sorrowful.

\par }{\QB There is no healing when a man comes to his end,

\par }{\QB and no one was ever known who\FTNT{‡}{{\FR 2:1: }{\FT{Or,
}}{\FQA{returned out of Hades
}}} was released from Hades.


\par }{\Q \VS{2}Because we were born by mere chance,

\par }{\QB and hereafter we will be as though we had never been,

\par }{\QB because the breath in our nostrils is smoke,

\par }{\QB and reason is a spark kindled by the beating of our heart,


\par }{\Q \VS{3}which being extinguished, the body will be turned into ashes,

\par }{\QB and the spirit will be dispersed as thin air.


\par }{\Q \VS{4}Our name will be forgotten in time.

\par }{\QB No one will remember our works.

\par }{\QB Our life will pass away as the traces of a cloud,

\par }{\QB and will be scattered as is a mist,

\par }{\QB when it is chased by the rays of the sun,

\par }{\QB and\FTNT{§}{{\FR 2:4: }{\FT{Gr.
}}{\FQA{weighed down.
}}} overcome by its heat.


\par }{\Q \VS{5}For our allotted time is the passing of a shadow,

\par }{\QB and our end doesn’t retreat,

\par }{\QB because it is securely sealed, and no one\FTNT{†}{{\FR 2:5: }{\FT{Or,
}}{\FQA{comes again
}}} turns it back.


\par }{\BB \par }
{\Q \VS{6}“Come therefore and let’s enjoy the good things that exist.

\par }{\QB Let’s use the creation earnestly as in our youth.


\par }{\Q \VS{7}Let’s fill ourselves with costly wine and perfumes,

\par }{\QB and let no spring flower pass us by.


\par }{\Q \VS{8}Let’s crown ourselves with rosebuds before they wither.


\par }{\Q \VS{9}Let none of us go without his share in our proud revelry.

\par }{\QB Let’s leave tokens of mirth everywhere,

\par }{\QB because this is our portion, and this is our lot.


\par }{\Q \VS{10}Let’s oppress the righteous poor.

\par }{\QB Let’s not spare the widow,

\par }{\QB nor regard the grey hair of the old man.


\par }{\Q \VS{11}But let our strength be a law of righteousness;

\par }{\QB for that which is weak is proven useless.


\par }{\Q \VS{12}But let’s lie in wait for the righteous man,

\par }{\QB because he annoys us,

\par }{\QB is contrary to our works,

\par }{\QB reproaches us with sins against the law,

\par }{\QB and charges us with sins against our training.


\par }{\Q \VS{13}He professes to have knowledge of God,

\par }{\QB and calls himself a child of the Lord.


\par }{\Q \VS{14}He became to us a reproof of our thoughts.


\par }{\Q \VS{15}He is grievous to us even to look at,

\par }{\QB because his life is unlike other men’s,

\par }{\QB and his paths are strange.


\par }{\Q \VS{16}We were regarded by him as something worthless,

\par }{\QB and he abstains from our ways as from uncleanness.

\par }{\QB He calls the latter end of the righteous happy.

\par }{\QB He boasts that God is his father.


\par }{\Q \VS{17}Let’s see if his words are true.

\par }{\QB Let’s test what will happen at the end of his life.


\par }{\Q \VS{18}For if the righteous man is God’s son, he will uphold him,

\par }{\QB and he will deliver him out of the hand of his adversaries.


\par }{\Q \VS{19}Let’s test him with insult and torture,

\par }{\QB that we may find out how gentle he is,

\par }{\QB and test his patience.


\par }{\Q \VS{20}Let’s condemn him to a shameful death,

\par }{\QB for he will be protected, according to his words.”


\par }{\BB \par }
{\Q \VS{21}Thus they reasoned, and they were led astray;

\par }{\QB for their wickedness blinded them,


\par }{\Q \VS{22}and they didn’t know the mysteries of God,

\par }{\QB neither did they hope for wages of holiness,

\par }{\QB nor did they discern that there is a prize for blameless souls.


\par }{\Q \VS{23}Because God created man for incorruption,

\par }{\QB and made him an image of his own everlastingness;


\par }{\Q \VS{24}but death entered into the world by the envy of the devil,

\par }{\QB and those who belong to him experience it.



\par }\PoetryChap{3}{\Q \VerseOne{1}But the souls of the righteous are in the hand of God,

\par }{\QB and no torment will touch them.


\par }{\Q \VS{2}In the eyes of the foolish they seemed to have died.

\par }{\QB Their departure was considered a disaster,


\par }{\QB \VS{3}and their travel away from us ruin,

\par }{\QB but they are in peace.


\par }{\Q \VS{4}For even if in the sight of men they are punished,

\par }{\QB their hope is full of immortality.


\par }{\Q \VS{5}Having borne a little chastening, they will receive great good;

\par }{\QB because God tested them, and found them worthy of himself.


\par }{\Q \VS{6}He tested them like gold in the furnace,

\par }{\QB and he accepted them as a whole burnt offering.


\par }{\Q \VS{7}In the time of their visitation they will shine.

\par }{\QB They will run back and forth like sparks amongst stubble.


\par }{\Q \VS{8}They will judge nations and have dominion over peoples.

\par }{\QB The Lord will reign over them forever.


\par }{\QB \VS{9}Those who trust him will understand truth.

\par }{\QB The faithful will live with him in love,

\par }{\QB because grace and mercy are with his chosen ones.


\par }{\BB \par }
{\Q \VS{10}But the ungodly will be punished even as their reasoning deserves,

\par }{\QB those who neglected righteousness and revolted from the Lord;


\par }{\QB \VS{11}for he who despises wisdom and discipline is miserable.

\par }{\Q Their hope is void and their toils unprofitable.

\par }{\QB Their works are useless.


\par }{\Q \VS{12}Their wives are foolish and their children are wicked.


\par }{\QB \VS{13}Their descendants are cursed.

\par }{\Q For the barren woman who is undefiled is happy,

\par }{\QB she who has not conceived in transgression.

\par }{\QB She will have fruit when God examines souls.


\par }{\Q \VS{14}So is the eunuch which has done no lawless deed with his hands,

\par }{\QB nor imagined wicked things against the Lord;

\par }{\Q for a precious gift will be given to him for his faithfulness,

\par }{\QB and a delightful inheritance in the Lord’s sanctuary.


\par }{\Q \VS{15}For good labours have fruit of great renown.

\par }{\QB The root of understanding can’t fail.


\par }{\Q \VS{16}But children of adulterers will not come to maturity.

\par }{\QB The seed of an unlawful union will vanish away.


\par }{\Q \VS{17}For if they live long, they will not be esteemed,

\par }{\QB and in the end, their old age will be without honour.


\par }{\Q \VS{18}If they die young, they will have no hope,

\par }{\QB nor consolation in the day of judgement.


\par }{\Q \VS{19}For the end of an unrighteous generation is always grievous.



\par }\PoetryChap{4}{\Q \VerseOne{1}It is better to be childless with virtue,

\par }{\QB for immortality is in the memory of virtue,

\par }{\QB because it is recognised both before God and before men.


\par }{\Q \VS{2}When it is present, people imitate it.

\par }{\QB They long after it when it has departed.

\par }{\Q Throughout all time it marches, crowned in triumph,

\par }{\QB victorious in the competition for the prizes that are undefiled.


\par }{\Q \VS{3}But the multiplying brood of the ungodly will be of no profit,

\par }{\QB and their illegitimate offshoots won’t take deep root,

\par }{\QB nor will they establish a sure hold.


\par }{\Q \VS{4}For even if they grow branches and flourish for a season,

\par }{\QB standing unsure, they will be shaken by the wind.

\par }{\QB They will be uprooted by the violence of winds.


\par }{\Q \VS{5}Their branches will be broken off before they come to maturity.

\par }{\QB Their fruit will be useless,

\par }{\QB never ripe to eat, and fit for nothing.


\par }{\Q \VS{6}For unlawfully conceived children are witnesses of wickedness

\par }{\QB against parents when they are investigated.


\par }{\BB \par }
{\Q \VS{7}But a righteous man, even if he dies before his time, will be
at rest.


\par }{\Q \VS{8}For honourable old age is not that which stands in length of time,

\par }{\QB nor is its measure given by number of years,


\par }{\QB \VS{9}but understanding is grey hair to men,

\par }{\QB and an unspotted life is ripe old age.


\par }{\BB \par }
{\Q \VS{10}Being found well-pleasing to God, someone was loved.

\par }{\QB While living amongst sinners he was transported.


\par }{\Q \VS{11}He was caught away, lest evil should change his understanding,

\par }{\QB or guile deceive his soul.


\par }{\Q \VS{12}For the fascination of wickedness obscures the things which
are good,

\par }{\QB and the whirl of desire perverts an innocent mind.


\par }{\Q \VS{13}Being made perfect quickly,

\par }{\QB he filled a long time;


\par }{\QB \VS{14}for his soul was pleasing to the Lord.

\par }{\QB Therefore he hurried out of the midst of wickedness.


\par }{\Q \VS{15}But the peoples saw and didn’t understand,

\par }{\QB not considering this, that grace and mercy are with his chosen,

\par }{\QB and that he visits his holy ones;


\par }{\Q \VS{16}but a righteous man who is dead will condemn the ungodly who
are living,

\par }{\QB and youth who is quickly perfected will condemn the many years of an unrighteous
man’s old age.


\par }{\Q \VS{17}For the ungodly will see a wise man’s end,

\par }{\QB and won’t understand what the Lord planned for him,

\par }{\QB and why he safely kept him.


\par }{\Q \VS{18}They will see, and they will despise;

\par }{\QB but the Lord will laugh them to scorn.

\par }{\Q After this, they will become a dishonoured carcass

\par }{\QB and a reproach amongst the dead forever;


\par }{\Q \VS{19}because he will dash them speechless to the ground,

\par }{\QB and will shake them from the foundations.

\par }{\Q They will lie utterly waste.

\par }{\QB They will be in anguish

\par }{\QB and their memory will perish.


\par }{\BB \par }
{\Q \VS{20}They will come with coward fear when their sins are counted.

\par }{\QB Their lawless deeds will convict them to their face.



\par }\PoetryChap{5}{\Q \VerseOne{1}Then the righteous man will stand in great boldness

\par }{\QB before the face of those who afflicted him,

\par }{\QB and those who make his labours of no account.


\par }{\Q \VS{2}When they see him, they will be troubled with terrible fear,

\par }{\QB and will be amazed at the marvel of salvation.


\par }{\Q \VS{3}They will speak amongst themselves repenting,

\par }{\QB and for distress of spirit they will groan,

\par }{\QB “This was he whom we used to hold in derision,

\par }{\QB as a parable of reproach.


\par }{\Q \VS{4}We fools considered his life madness,

\par }{\QB and his end without honour.


\par }{\Q \VS{5}How was he counted amongst sons of God?

\par }{\QB How is his lot amongst saints?


\par }{\Q \VS{6}Truly we went astray from the way of truth.

\par }{\QB The light of righteousness didn’t shine for us.

\par }{\QB The sun didn’t rise for us.


\par }{\Q \VS{7}We\FTNT{†}{{\FR 5:7: }{\FT{See
Proverbs 14:14.
}}} took our fill of the paths of lawlessness and destruction.

\par }{\QB We travelled through trackless deserts,

\par }{\QB but we didn’t know the Lord’s way.


\par }{\Q \VS{8}What did our arrogance profit us?

\par }{\QB What good have riches and boasting brought us?


\par }{\BB \par }
{\Q \VS{9}Those things all passed away as a shadow,

\par }{\QB like a rumour that runs by,


\par }{\QB \VS{10}like a ship passing through the billowy water,

\par }{\QB which, when it has gone by, there is no trace to be found,

\par }{\QB no pathway of its keel in the waves.


\par }{\Q \VS{11}Or it is like when a bird flies through the air,

\par }{\QB no evidence of its passage is found,

\par }{\QB but the light wind, lashed with the stroke of its pinions,

\par }{\QB and torn apart with the violent rush of the moving wings, is passed through.

\par }{\QB Afterwards no sign of its coming remains.


\par }{\Q \VS{12}Or it is like when an arrow is shot at a mark,

\par }{\QB the air it divided closes up again immediately,

\par }{\QB so that men don’t know where it passed through.


\par }{\Q \VS{13}So we also, as soon as we were born, ceased to be;

\par }{\QB and we had no sign of virtue to show,

\par }{\QB but we were utterly consumed in our wickedness.”


\par }{\Q \VS{14}Because the hope of the ungodly man is like chaff carried by
the wind,

\par }{\QB and\FTNT{‡}{{\FR 5:14: }{\FT{Gr.
}}{\FQA{like foam chased to thinness:
}}{\FT{or,
}}{\FQA{as thin foam chased.
}}} as\FTNT{§}{{\FR 5:14: }{\FT{Most Greek authorities read
}}{\FQA{hoar frost:
}}{\FT{some authorities, perhaps rightly,
}}{\FQA{a spider’s web.}}} foam vanishing before a tempest;

\par }{\QB and is scattered like smoke by the wind,

\par }{\QB and passes by as the remembrance of a guest who stays just a day.


\par }{\BB \par }
{\Q \VS{15}But the righteous live forever.

\par }{\QB Their reward is in the Lord,

\par }{\QB and the care for them with the Most High.


\par }{\Q \VS{16}Therefore they will receive the crown of royal dignity

\par }{\QB and the diadem of beauty from the Lord’s hand,

\par }{\Q because he will cover them with his right hand,

\par }{\QB and he will shield them with his arm.


\par }{\Q \VS{17}He will take his zeal as complete armour,

\par }{\QB and will make the whole creation his weapons to punish his enemies:


\par }{\Q \VS{18}He will put on righteousness as a breastplate,

\par }{\QB and will wear impartial judgement as a helmet.


\par }{\Q \VS{19}He will take holiness as an invincible shield.


\par }{\QB \VS{20}He will sharpen stern wrath for a sword.

\par }{\QB The universe will go with him to fight against his frenzied foes.


\par }{\Q \VS{21}Shafts of lightning will fly with true aim.

\par }{\QB They will leap to the mark from the clouds, as from a well-drawn bow.


\par }{\Q \VS{22}Hailstones full of wrath will be hurled as from a catapult.

\par }{\QB The water of the sea will be angered against them.

\par }{\QB Rivers will sternly overwhelm them.


\par }{\Q \VS{23}A mighty wind will encounter them.

\par }{\QB It will winnow them away like a tempest.

\par }{\Q So lawlessness will make all the land desolate.

\par }{\QB Their evil-doing will overturn the thrones of princes.



\par }\PoetryChap{6}{\Q \VerseOne{1}Hear therefore, you kings, and understand.

\par }{\QB Learn, you judges of the ends of the earth.


\par }{\QB \VS{2}Give ear, you rulers who have dominion over many people,

\par }{\QB and make your boast\FTNT{†}{{\FR 6:2: }{\FT{Or,
}}{\FQA{in the multitudes of your nations
}}} in multitudes of nations,


\par }{\Q \VS{3}because your dominion was given to you from the Lord,

\par }{\QB and your sovereignty from the Most High.

\par }{\Q He will search out your works,

\par }{\QB and will enquire about your plans,


\par }{\Q \VS{4}because being officers of his kingdom, you didn’t judge rightly,

\par }{\QB nor did you keep the law,

\par }{\QB nor did you walk according to God’s counsel.


\par }{\Q \VS{5}He will come upon you awfully and swiftly,

\par }{\QB because a stern judgement comes on those who are in high places.


\par }{\Q \VS{6}For the man of low estate may be pardoned in mercy,

\par }{\QB but mighty men will be mightily tested.


\par }{\Q \VS{7}For the Sovereign Lord of all will not be impressed with anyone,

\par }{\QB neither will he show deference to greatness;

\par }{\Q because it is he who made both small and great,

\par }{\QB and cares about them all;


\par }{\Q \VS{8}but the scrutiny that comes upon the powerful is strict.


\par }{\Q \VS{9}Therefore, my words are to you, O princes,

\par }{\QB that you may learn wisdom and not fall away.


\par }{\Q \VS{10}For those who have kept the things that are holy in holiness
will be made holy.

\par }{\QB Those who have been taught them will find what to say in defence.


\par }{\Q \VS{11}Therefore set your desire on my words.

\par }{\QB Long for them, and you princes will be instructed.


\par }{\BB \par }
{\Q \VS{12}Wisdom is radiant and doesn’t fade away;

\par }{\QB and is easily seen by those who love her,

\par }{\QB and found by those who seek her.


\par }{\Q \VS{13}She anticipates those who desire her, making herself known.


\par }{\Q \VS{14}He who rises up early to seek her won’t have difficulty,

\par }{\QB for he will find her sitting at his gates.


\par }{\QB \VS{15}For to think upon her is perfection of understanding,

\par }{\QB and he who watches for her will quickly be free from care;


\par }{\Q \VS{16}because she herself goes around, seeking those who are worthy
of her,

\par }{\QB and in their paths she appears to them graciously,

\par }{\QB and in every purpose she meets them.


\par }{\Q \VS{17}For her true beginning is desire for instruction;

\par }{\QB and desire for instruction is love.


\par }{\Q \VS{18}And love is observance of her laws.

\par }{\QB To give heed to her laws confirms immortality.


\par }{\Q \VS{19}Immortality brings closeness to God.


\par }{\QB \VS{20}So then desire for wisdom promotes to a kingdom.


\par }{\BB \par }
{\Q \VS{21}If therefore you delight in thrones and sceptres, you princes
of peoples,

\par }{\QB honour wisdom, that you may reign forever.


\par }{\Q \VS{22}But what wisdom is, and how she came into being, I will declare.

\par }{\QB I won’t hide mysteries from you;

\par }{\QB but I will explore from her first beginning,

\par }{\QB bring the knowledge of her into clear light,

\par }{\QB and I will not pass by the truth.


\par }{\Q \VS{23}Indeed, I won’t travel with consuming envy,

\par }{\QB because envy will have no fellowship with wisdom.


\par }{\Q \VS{24}But a multitude of wise men is salvation to the world,

\par }{\QB and an understanding king is stability for his people.


\par }{\Q \VS{25}Therefore be instructed by my words, and you will profit.



\par }\PoetryChap{7}{\Q \VerseOne{1}I myself am also\FTNT{†}{{\FR 7:1: }{\FT{Many authorities read
}}{\FQA{a mortal man.}}} mortal, like everyone else,

\par }{\QB and am a descendant of one formed first and born of the earth.


\par }{\Q \VS{2}I moulded into flesh in the time of ten months in my mother’s
womb,

\par }{\QB being compacted in blood from the seed of man and pleasure of marriage.


\par }{\Q \VS{3}I also, when I was born, drew in the common air,

\par }{\QB and fell upon the kindred earth,

\par }{\Q uttering, like all, for my first voice, the same cry.


\par }{\Q \VS{4}I was nursed with care in swaddling clothes.


\par }{\Q \VS{5}For no king had a different beginning,


\par }{\QB \VS{6}but all men have one entrance into life, and a common
departure.


\par }{\BB \par }
{\Q \VS{7}For this cause I prayed, and understanding was given to me.

\par }{\QB I asked, and a spirit of wisdom came to me.


\par }{\Q \VS{8}I preferred her before sceptres and thrones.

\par }{\QB I considered riches nothing in comparison to her.


\par }{\Q \VS{9}Neither did I liken to her any priceless gem,

\par }{\QB because all gold in her presence is a little sand,

\par }{\QB and silver will be considered as clay before her.


\par }{\Q \VS{10}I loved her more than health and beauty,

\par }{\QB and I chose to have her rather than light,

\par }{\QB because her bright shining is never laid to sleep.


\par }{\Q \VS{11}All good things came to me with her,

\par }{\QB and innumerable riches are in her hands.


\par }{\Q \VS{12}And I rejoiced over them all because wisdom leads them;

\par }{\QB although I didn’t know that she was their mother.


\par }{\Q \VS{13}As I learnt without guile, I impart without grudging.

\par }{\QB I don’t hide her riches.


\par }{\Q \VS{14}For she is a treasure for men that doesn’t fail,

\par }{\QB and those who use it obtain friendship with God,

\par }{\QB commended by the gifts which they present through discipline.


\par }{\BB \par }
{\Q \VS{15}But may God grant that I may speak his judgement,

\par }{\QB and to conceive thoughts worthy of what has been given me;

\par }{\QB because he is one who guides even wisdom and who corrects the wise.


\par }{\Q \VS{16}For both we and our words are in his hand,

\par }{\QB with all understanding and skill in various crafts.


\par }{\Q \VS{17}For he himself gave me an unerring knowledge of the things that
are,

\par }{\QB to know the structure of the universe and the operation of the elements;


\par }{\QB \VS{18}the beginning, end, and middle of times;

\par }{\QB the alternations of the solstices and the changes of seasons;


\par }{\QB \VS{19}the circuits of years and the positions of stars;


\par }{\QB \VS{20}the natures of living creatures and the raging of
wild beasts;

\par }{\QB the violence of\FTNT{‡}{{\FR 7:20: }{\FT{Or,
}}{\FQA{spirits
}}} winds and the thoughts of men;

\par }{\QB the diversities of plants and the virtues of roots.


\par }{\Q \VS{21}All things that are either secret or manifest I learnt,


\par }{\QB \VS{22}for wisdom, that is the architect of all things, taught
me.

\par }{\BB \par }
{\Q For there is in her a spirit that is quick to understand, holy,

\par }{\QB unique, manifold, subtle, freely moving, clear in utterance, unpolluted,

\par }{\QB distinct, invulnerable, loving what is good, keen, unhindered,


\par }{\QB \VS{23}beneficent, loving towards man, steadfast, sure, free
from care, all-powerful, all-surveying,

\par }{\QB and penetrating through all spirits that are quick to understand, pure, most subtle.


\par }{\Q \VS{24}For wisdom is more mobile than any motion.

\par }{\QB Yes, she pervades and penetrates all things by reason of her purity.


\par }{\Q \VS{25}For she is a breath of the power of God,

\par }{\QB and a pure emanation of the glory of the Almighty.

\par }{\Q Therefore nothing defiled can find entrance into her.


\par }{\Q \VS{26}For she is a reflection of everlasting light,

\par }{\QB an unspotted mirror of the working of God,

\par }{\QB and an image of his goodness.


\par }{\Q \VS{27}Although she is one, she has power to do all things.

\par }{\QB Remaining in herself, she renews all things.

\par }{\Q From generation to generation passing into holy souls,

\par }{\QB she makes friends of God and prophets.


\par }{\QB \VS{28}For God loves nothing as much as one who dwells with
wisdom.


\par }{\Q \VS{29}For she is fairer than the sun,

\par }{\QB and above all the constellations of the stars.

\par }{\QB She is better than light.


\par }{\Q \VS{30}For daylight yields to night,

\par }{\QB but evil does not prevail against wisdom.



\par }\PoetryChap{8}{\Q \VerseOne{1}But she reaches from one end to the other with full strength,

\par }{\QB and orders all things well.


\par }{\BB \par }
{\Q \VS{2}I loved her and sought her from my youth.

\par }{\QB I sought to take her for my bride.

\par }{\QB I became enamoured by her beauty.


\par }{\Q \VS{3}She glorifies her noble birth by living with God.

\par }{\QB The Sovereign Lord of all loves her.


\par }{\Q \VS{4}For she is initiated into the knowledge of God,

\par }{\QB and she chooses his works.


\par }{\Q \VS{5}But if riches are a desired possession in life,

\par }{\QB what is richer than wisdom, which makes all things?


\par }{\Q \VS{6}And if understanding is effective,

\par }{\QB who more than\FTNT{†}{{\FR 8:6: }{\FT{Gr.
}}{\FQA{she.
}}} wisdom is an architect of the things that exist?


\par }{\Q \VS{7}If a man loves righteousness,

\par }{\QB the fruits of wisdom’s labour\FTNT{‡}{{\FR 8:7: }{\FT{Gr.
}}{\FQA{her labours}}} are virtues,

\par }{\QB for she teaches soberness, understanding, righteousness, and courage.

\par }{\QB There is nothing in life more profitable for people than these.


\par }{\Q \VS{8}And if anyone longs for wide experience,

\par }{\QB she knows the things of old, and infers the things to come.

\par }{\QB She understands subtleties of speeches and interpretations of dark sayings.

\par }{\QB She foresees signs and wonders, and the issues of seasons and times.


\par }{\BB \par }
{\Q \VS{9}Therefore I determined to take her to live with me,

\par }{\QB knowing that she is one who would give me good counsel,

\par }{\QB and encourage me in cares and grief.


\par }{\Q \VS{10}Because of her, I will have glory amongst multitudes,

\par }{\QB and honour in the sight of elders, though I am young.


\par }{\Q \VS{11}I will be found keen when I give judgement.

\par }{\QB I will be admired in the presence of rulers.


\par }{\Q \VS{12}When I am silent, they will wait for me.

\par }{\QB When I open my lips, they will heed what I say.

\par }{\QB If I continue speaking, they will put their hands on their mouths.


\par }{\Q \VS{13}Because of her, I will have immortality,

\par }{\QB and leave behind an eternal memory to those who come after me.


\par }{\Q \VS{14}I will govern peoples.

\par }{\QB Nations will be subjected to me.


\par }{\Q \VS{15}Dreaded monarchs will fear me when they hear of me.

\par }{\QB Amongst the people, I will show myself to be good, and courageous in war.


\par }{\Q \VS{16}When I come into my house, I will find rest with her.

\par }{\QB For conversation with her has no bitterness,

\par }{\QB and living with her has no pain, but gladness and joy.


\par }{\Q \VS{17}When I considered these things in myself,

\par }{\QB and thought in my heart how immortality is in kinship to wisdom,


\par }{\Q \VS{18}and in her friendship is good delight,

\par }{\QB and in the labours of her hands is wealth that doesn’t fail,

\par }{\QB and understanding is in her companionship,

\par }{\QB and great renown in having fellowship with her words,

\par }{\QB I went about seeking how to take her to myself.


\par }{\Q \VS{19}Now I was a clever child, and received a good soul.


\par }{\QB \VS{20}Or rather, being good, I came into an undefiled body.


\par }{\Q \VS{21}But perceiving that I could not otherwise possess wisdom unless
God gave her to me—

\par }{\QB yes, and to know and understand by whom the grace is given—

\par }{\QB I pleaded with the Lord and implored him, and with my whole heart I said:



\par }\PoetryChap{9}{\Q \VerseOne{1}“O God of my ancestors and Lord of mercy,

\par }{\QB who made all things by your word;


\par }{\Q \VS{2}and by your wisdom you formed man,

\par }{\QB that he should have dominion over the creatures that were made by you,


\par }{\Q \VS{3}and rule the world in holiness and righteousness,

\par }{\QB and execute judgement in uprightness of soul,


\par }{\QB \VS{4}give me wisdom, her who sits by you on your thrones.

\par }{\Q Don’t reject me from amongst your\FTNT{†}{{\FR 9:4: }{\FT{Or,
}}{\FQA{children
}}} servants,


\par }{\QB \VS{5}because I am your servant and the son of your handmaid,

\par }{\QB a weak and short-lived man,

\par }{\QB with little power to understand judgement and laws.


\par }{\Q \VS{6}For even if a man is perfect amongst the sons of men,

\par }{\QB if the wisdom that comes from you is not with him, he will count for nothing.


\par }{\Q \VS{7}You chose me to be king of your people,

\par }{\QB and a judge for your sons and daughters.


\par }{\Q \VS{8}You gave a command to build a sanctuary on your holy mountain,

\par }{\QB and\FTNT{‡}{{\FR 9:8: }{\FT{Or,
}}{\FQA{a place of sacrifice
}}} an altar in the city where you live,

\par }{\QB a copy of the holy tent which you prepared from the beginning.


\par }{\Q \VS{9}Wisdom is with you and knows your works,

\par }{\QB and was present when you were making the world,

\par }{\QB and understands what is pleasing in your eyes,

\par }{\QB and what is right according to your commandments.


\par }{\Q \VS{10}Send her from the holy heavens,

\par }{\QB and ask her to come from the throne of your glory,

\par }{\QB that being present with me she may work,

\par }{\QB and I may learn what pleases you well.


\par }{\Q \VS{11}For she knows all things and understands,

\par }{\QB and she will guide me prudently in my actions.

\par }{\QB She will guard me in her glory.


\par }{\Q \VS{12}So my works will be acceptible.

\par }{\QB I will judge your people righteously,

\par }{\QB and I will be worthy of my father’s\FTNT{§}{{\FR 9:12: }{\FT{Gr.
}}{\FQA{thrones.
}}} throne.


\par }{\Q \VS{13}For what man will know the counsel of God?

\par }{\QB Or who will conceive what the Lord wills?


\par }{\Q \VS{14}For the thoughts of mortals are unstable,

\par }{\QB and our plans are prone to fail.


\par }{\Q \VS{15}For a corruptible body weighs down the soul.

\par }{\QB The earthy tent burdens a mind that is full of cares.


\par }{\Q \VS{16}We can hardly guess the things that are on earth,

\par }{\QB and we find the things that are close at hand with labour;

\par }{\QB but who has traced out the things that are in the heavens?


\par }{\Q \VS{17}Who gained knowledge of your counsel, unless you gave wisdom,

\par }{\QB and sent your holy spirit from on high?


\par }{\Q \VS{18}It was thus that the ways of those who are on earth were corrected,

\par }{\QB and men were taught the things that are pleasing to you.

\par }{\QB They were saved through wisdom.”


\par }{\BB \par }

\PoetryChap{10}{\Q \VerseOne{1}Wisdom\FTNT{†}{{\FR 10:1: }{\FT{Gr.
}}{\FQA{She.
}}} guarded to the end the first formed father of the world, who was created alone,

\par }{\QB and delivered him out of his own transgression,


\par }{\Q \VS{2}and gave him strength to rule over all things.


\par }{\Q \VS{3}But when an unrighteous man fell away from her in his anger,

\par }{\QB he perished himself in the rage with which he killed his brother.


\par }{\Q \VS{4}When for his cause the earth was drowning with a flood,

\par }{\Q wisdom again saved it,

\par }{\Q guiding the righteous man’s course by a paltry piece of wood.


\par }{\BB \par }
{\Q \VS{5}Moreover, when nations consenting together in wickedness had
been confounded,

\par }{\QB wisdom\FTNT{‡}{{\FR 10:5: }{\FT{Gr.
}}{\FQA{she
}}} knew the righteous man, and preserved him blameless to God,

\par }{\QB and kept him strong when his heart yearned towards his child.


\par }{\BB \par }
{\Q \VS{6}While the ungodly were perishing, wisdom\FTNT{§}{{\FR 10:6: }{\FT{Gr.
}}{\FQA{she
}}} delivered a righteous man,

\par }{\QB when he fled from the fire that descended out of heaven on the five cities.


\par }{\Q \VS{7}To whose wickedness a smoking waste still witnesses,

\par }{\QB and plants bearing fair fruit that doesn’t ripen,

\par }{\QB a disbelieving soul has a memorial: a standing pillar of salt.


\par }{\Q \VS{8}For having passed wisdom by,

\par }{\QB not only were they disabled from recognising the things which are good,

\par }{\QB but they also left behind them for their life a monument of their folly,

\par }{\QB to the end that where they stumbled, they might fail even to be unseen;


\par }{\Q \VS{9}but wisdom delivered those who waited on her out of troubles.


\par }{\BB \par }
{\Q \VS{10}When a righteous man was a fugitive from a brother’s wrath,\FTNT{†}{{\FR 10:10: }{\FT{Gr.
}}{\FQA{she.
}}} wisdom guided him in straight paths.

\par }{\QB She showed him God’s kingdom, and gave him knowledge of holy things.

\par }{\QB She prospered him in his toils, and multiplied the fruits of his labour.


\par }{\Q \VS{11}When in their covetousness men dealt harshly with him,

\par }{\QB she stood by him and made him rich.


\par }{\Q \VS{12}She guarded him from enemies,

\par }{\QB and she kept him safe from those who lay in wait.

\par }{\QB Over his severe conflict, she watched as judge,

\par }{\QB that he might know that godliness is more powerful than every one.


\par }{\BB \par }
{\Q \VS{13}When a righteous man was sold,\FTNT{‡}{{\FR 10:13: }{\FT{Gr.
}}{\FQA{she.
}}} wisdom didn’t forsake him,

\par }{\QB but she delivered him from sin.

\par }{\QB She went down with him into a dungeon,


\par }{\Q \VS{14}and in bonds she didn’t depart from him,

\par }{\QB until she brought him the sceptre of a kingdom,

\par }{\QB and authority over those that dealt like a tyrant with him.

\par }{\QB She also showed those who had mockingly accused him to be false,

\par }{\QB and gave him eternal glory.


\par }{\BB \par }
{\Q \VS{15}Wisdom\FTNT{§}{{\FR 10:15: }{\FT{Gr.
}}{\FQA{she.
}}} delivered a holy people and a blameless seed from a nation of oppressors.


\par }{\Q \VS{16}She entered into the soul of a servant of the Lord,

\par }{\QB and withstood terrible kings in wonders and signs.


\par }{\Q \VS{17}She rendered to holy men a reward of their toils.

\par }{\QB She guided them along a marvellous way,

\par }{\QB and became to them a covering in the day-time,

\par }{\QB and a starry flame through the night.


\par }{\Q \VS{18}She brought them over the Red sea,

\par }{\QB and led them through much water;


\par }{\Q \VS{19}but she drowned their enemies,

\par }{\QB and she cast them up from the bottom of the deep.


\par }{\Q \VS{20}Therefore the righteous plundered the ungodly,

\par }{\QB and they sang praise to your holy name, O Lord,

\par }{\QB and extolled with one accord your hand that fought for them,


\par }{\Q \VS{21}because wisdom opened the mouth of the mute,

\par }{\Q and made the tongues of babes to speak clearly.


\par }{\BB \par }

\PoetryChap{11}{\Q \VerseOne{1}Wisdom prospered their works in the hand of a holy prophet.


\par }{\BB \par }
{\Q \VS{2}They travelled through a desert without inhabitant,

\par }{\QB and they pitched their tents in trackless regions.


\par }{\Q \VS{3}They withstood enemies and repelled foes.


\par }{\Q \VS{4}They thirsted, and they called upon you,

\par }{\QB and water was given to them out of the\FTNT{†}{{\FR 11:4: }{\FT{See
Deuteronomy 8:15;
Psalms 114:8.
}}} flinty rock,

\par }{\QB and healing of their thirst out of the hard stone.


\par }{\Q \VS{5}For by what things their foes were punished,

\par }{\QB by these they in their need were benefitted.


\par }{\Q \VS{6}When enemies were troubled with clotted blood

\par }{\QB instead of a river’s ever-flowing fountain,


\par }{\Q \VS{7}to rebuke the decree for the slaying of babies,

\par }{\QB you gave them abundant water beyond all hope,


\par }{\Q \VS{8}having shown by the thirst which they had suffered

\par }{\QB how you punished the adversaries.


\par }{\Q \VS{9}For when they were tried, although chastened in mercy,

\par }{\QB they learnt how the ungodly were tormented, being judged with wrath.


\par }{\Q \VS{10}For you tested these as a father admonishing them;

\par }{\QB but you searched out those as a stern king condemning them.


\par }{\Q \VS{11}Yes and whether they were far off or near,

\par }{\QB they were equally distressed;


\par }{\Q \VS{12}for a double grief seized them,

\par }{\QB and a groaning at the memory of things past.


\par }{\Q \VS{13}For when they heard that through their own punishments the
others benefitted,

\par }{\QB they recognised the Lord.


\par }{\Q \VS{14}For him who long before was thrown out and exposed they stopped
mocking.

\par }{\QB In the end of what happened, they marvelled,

\par }{\QB having thirsted in another manner than the righteous.


\par }{\BB \par }
{\Q \VS{15}But in return for the senseless imaginings of their unrighteousness,

\par }{\QB wherein they were led astray to worship irrational reptiles and wretched vermin,

\par }{\QB you sent upon them a multitude of irrational creatures to punish them,


\par }{\QB \VS{16}that they might learn that by what things a man sins,
by these he is punished.


\par }{\Q \VS{17}For your all-powerful hand

\par }{\QB that created the world out of formless matter

\par }{\QB didn’t lack means to send upon them a multitude of bears, fierce lions,


\par }{\QB \VS{18}or newly-created and unknown wild beasts, full of
rage,

\par }{\QB either breathing out a blast of fiery breath,

\par }{\QB or belching out smoke,

\par }{\QB or flashing dreadful sparks from their eyes;


\par }{\Q \VS{19}which had power not only to consume them by their violence,

\par }{\QB but to destroy them even by the terror of their sight.


\par }{\Q \VS{20}Yes and without these they might have fallen by a single breath,

\par }{\QB being pursued by Justice, and scattered abroad by the breath of your power;

\par }{\QB but you arranged all things by measure, number, and weight.


\par }{\BB \par }
{\Q \VS{21}For to be greatly strong is yours at all times.

\par }{\QB Who could withstand the might of your arm?


\par }{\Q \VS{22}Because the whole world before you is as a grain in a balance,

\par }{\QB and as a drop of dew that comes down upon the earth in the morning.


\par }{\Q \VS{23}But you have mercy on all men, because you have power to do
all things,

\par }{\QB and you overlook the sins of men to the end that they may repent.


\par }{\Q \VS{24}For you love all things that are,

\par }{\QB and abhor none of the things which you made;

\par }{\QB For you never would have formed anything if you hated it.


\par }{\Q \VS{25}How would anything have endured unless you had willed it?

\par }{\QB Or that which was not called by you, how would it have been preserved?


\par }{\Q \VS{26}But you spare all things, because they are yours,

\par }{\QB O Sovereign Lord, you who love the living.



\par }\PoetryChap{12}{\Q \VerseOne{1}For your incorruptible spirit is in all things.


\par }{\Q \VS{2}Therefore you convict little by little those who fall from the
right way,

\par }{\QB and, putting them in remembrance by the things wherein they sin, you admonish
them,

\par }{\QB that escaping from their wickedness they may believe in you, O Lord.


\par }{\BB \par }
{\Q \VS{3}For truly the old inhabitants of your holy land,


\par }{\QB \VS{4}hating them because they practised detestable works
of enchantments and unholy rites—


\par }{\QB \VS{5}merciless slaughters of children

\par }{\QB and sacrificial banquets of men’s flesh and of blood—


\par }{\QB \VS{6}allies in an impious fellowship,

\par }{\QB and murderers of their own helpless babes,

\par }{\QB it was your counsel to destroy by the hands of our fathers;


\par }{\QB \VS{7}that the land which in your sight is most precious
of all

\par }{\QB might receive a worthy colony of God’s servants.\FTNT{†}{{\FR 12:7: }{\FT{Or,
}}{\FQA{children
}}}


\par }{\Q \VS{8}Nevertheless you even spared these as men,

\par }{\QB and you sent hornets\FTNT{‡}{{\FR 12:8: }{\FT{Or,
}}{\FQA{wasps
}}} as forerunners of your army,

\par }{\QB to cause them to perish little by little.


\par }{\Q \VS{9}Not that you were unable to subdue the ungodly under the hand
of the righteous in battle,

\par }{\QB or by terrible beasts or by a stern word to make away with them at once,


\par }{\Q \VS{10}but judging them little by little you gave them a chance to
repent,

\par }{\QB not being ignorant that their nature by birth was evil,

\par }{\QB their wickedness inborn,

\par }{\QB and that their manner of thought would never be changed.


\par }{\Q \VS{11}For they were a cursed seed from the beginning.

\par }{\QB It wasn’t through fear of any that you left them unpunished for their sins.


\par }{\BB \par }
{\Q \VS{12}For who will say, “What have you done?”

\par }{\QB Or “Who will withstand your judgement?”

\par }{\Q Who will accuse you for the perishing of nations which you caused?

\par }{\QB Or who will come and stand before you as an avenger for unrighteous men?


\par }{\Q \VS{13}For there isn’t any God beside you that cares for all,

\par }{\QB that you might show that you didn’t judge unrighteously.


\par }{\Q \VS{14}No king or prince will be able to confront you

\par }{\QB about those whom you have punished.


\par }{\Q \VS{15}But being righteous, you rule all things righteously,

\par }{\QB deeming it a thing alien from your power

\par }{\QB to condemn one who doesn’t deserve to be punished.


\par }{\Q \VS{16}For your strength is the source of righteousness,

\par }{\QB and your sovereignty over all makes you to forbear all.


\par }{\Q \VS{17}For when men don’t believe that you are perfect in power, you
show your strength,

\par }{\QB and in dealing with those who think this, you confuse their boldness.


\par }{\Q \VS{18}But you, being sovereign in strength, judge in gentleness,

\par }{\QB and with great forbearance you govern us;

\par }{\QB for the power is yours whenever you desire it.


\par }{\BB \par }
{\Q \VS{19}But you taught your people by such works as these,

\par }{\QB how the righteous must be kind.

\par }{\Q You made your sons to have good hope,

\par }{\QB because you give repentance when men have sinned.


\par }{\Q \VS{20}For if on those who were enemies of your servants\FTNT{§}{{\FR 12:20: }{\FT{Or,
}}{\FQA{children
}}} and deserving of death,

\par }{\QB you took vengeance with so great deliberation and indulgence,

\par }{\QB giving them times and opportunities when they might escape from their wickedness,


\par }{\Q \VS{21}with how great care you judged your sons,

\par }{\QB to whose fathers you gave oaths and covenants of good promises!


\par }{\Q \VS{22}Therefore while you chasten us, you scourge our enemies ten
thousand times more,

\par }{\QB to the intent that we may ponder your goodness when we judge,

\par }{\QB and when we are judged may look for mercy.


\par }{\BB \par }
{\Q \VS{23}Therefore also the unrighteous that lived in a life of folly,

\par }{\QB you tormented through their own abominations.


\par }{\Q \VS{24}For truly they went astray very far in the ways of error,

\par }{\QB Taking as gods those animals\FTNT{†}{{\FR 12:24: }{\FT{Gr.
}}{\FQA{living creatures:
}}{\FT{and so elsewhere in this book.
}}} which even amongst their enemies were held in dishonour,

\par }{\QB deceived like foolish babes.


\par }{\Q \VS{25}Therefore, as to unreasoning children, you sent your judgement
to mock them.


\par }{\Q \VS{26}But those who would not be admonished by mild correction

\par }{\QB will experience the deserved judgement of God.


\par }{\Q \VS{27}For through the sufferings they were indignant of,

\par }{\QB being punished in these creatures which they supposed to be gods,

\par }{\QB they saw and recognised as the true God him whom they previously refused to know.

\par }{\QB Therefore also the result of extreme condemnation came upon them.


\par }{\BB \par }

\PoetryChap{13}{\Q \VerseOne{1}For truly all men who had no perception of God were foolish by
nature,

\par }{\QB and didn’t gain power to know him who exists from the good things that are seen.

\par }{\QB They didn’t recognise the architect from his works.


\par }{\Q \VS{2}But they thought that either fire, or wind, or swift air,

\par }{\QB or circling stars, or raging water, or luminaries of heaven

\par }{\QB were gods that rule the world.


\par }{\Q \VS{3}If it was through delight in their beauty that they took them
to be gods,

\par }{\QB let them know how much better their Sovereign Lord is than these,

\par }{\QB for the first author of beauty created them.


\par }{\Q \VS{4}But if it was through astonishment at their power and influence,

\par }{\QB then let them understand from them how much more powerful he who formed them is.


\par }{\Q \VS{5}For from the greatness of the beauty of created things,

\par }{\QB mankind forms the corresponding perception of their Maker.\FTNT{†}{{\FR 13:5: }{\FT{Gr.
}}{\FQA{is the first maker of them seen.}}}


\par }{\Q \VS{6}But yet for these men there is but small blame,

\par }{\QB for they too perhaps go astray

\par }{\QB while they are seeking God and desiring to find him.


\par }{\Q \VS{7}For they diligently search while living amongst his works,

\par }{\QB and they trust their sight that the things that they look at are beautiful.


\par }{\Q \VS{8}But again even they are not to be excused.


\par }{\Q \VS{9}For if they had power to know so much,

\par }{\QB that they should be able to explore the world,

\par }{\QB how is it that they didn’t find the Sovereign Lord sooner?


\par }{\BB \par }
{\Q \VS{10}But they were miserable, and their hopes were in dead things,

\par }{\QB who called them gods which are works of men’s hands,

\par }{\QB gold and silver, skilfully made, and likenesses of animals,

\par }{\QB or a useless stone, the work of an ancient hand.


\par }{\Q \VS{11}Yes and some\FTNT{‡}{{\FR 13:11: }{\FT{Gr.
}}{\FQA{carpenter who is a woodcutter.
}}} woodcutter might saw down a tree that is easily moved,

\par }{\QB skilfully strip away all its bark,

\par }{\QB and fashion it in attractive form, make a useful vessel to serve his life’s needs.


\par }{\Q \VS{12}Burning the scraps from his handiwork to cook his food,

\par }{\QB he eats his fill.


\par }{\Q \VS{13}Taking a discarded scrap which served no purpose,

\par }{\QB a crooked piece of wood and full of knots,

\par }{\QB he carves it with the diligence of his idleness,

\par }{\QB and shapes it by the skill of his idleness.

\par }{\Q He shapes it in the image of a man,


\par }{\QB \VS{14}or makes it like some worthless animal,

\par }{\QB smearing it with something red, painting it red,

\par }{\QB and smearing over every stain in it.


\par }{\Q \VS{15}Having made a worthy chamber for it,

\par }{\QB he sets it in a wall, securing it with iron.


\par }{\Q \VS{16}He plans for it that it may not fall down,

\par }{\QB knowing that it is unable to help itself

\par }{\QB (for truly it is an image, and needs help).


\par }{\Q \VS{17}When he makes his prayer concerning goods and his marriage
and children,

\par }{\QB he is not ashamed to speak to that which has no life.


\par }{\Q \VS{18}Yes, for health, he calls upon that which is weak.

\par }{\QB For life, he implores that which is dead.

\par }{\QB For aid, he supplicates that which has no experience.

\par }{\QB For a good journey, he asks that which can’t so much as move a step.


\par }{\Q \VS{19}And for profit in business and good success of his hands,

\par }{\QB he asks ability from that which has hands with no ability.



\par }\PoetryChap{14}{\Q \VerseOne{1}Again, one preparing to sail, and about to journey over raging
waves,

\par }{\QB calls upon a piece of wood more fragile than the vessel that carries him.


\par }{\Q \VS{2}For the hunger for profit planned it,

\par }{\QB and wisdom was the craftsman who built it.


\par }{\Q \VS{3}Your providence, O Father, guides it along,

\par }{\QB because even in the sea you gave a way,

\par }{\QB and in the waves a sure path,


\par }{\Q \VS{4}showing that you can save out of every danger,

\par }{\QB that even a man without skill may put to sea.


\par }{\Q \VS{5}It is your will that the works of your wisdom should not be ineffective.

\par }{\QB Therefore men also entrust their lives to a little piece of wood,

\par }{\QB and passing through the surge on a raft come safely to land.


\par }{\Q \VS{6}For\FTNT{†}{{\FR 14:6: }{\FT{The Greek text here may be corrupt.
}}} in the old time also, when proud giants were perishing,

\par }{\QB the hope of the world, taking refuge on a raft,

\par }{\QB your hand guided the seed of generations of the race of men.


\par }{\Q \VS{7}For blessed is wood through which comes righteousness;


\par }{\QB \VS{8}but the idol made with hands is accursed, itself and
he that made it;

\par }{\QB because his was the working, and the corruptible thing was called a god.


\par }{\Q \VS{9}For both the ungodly and his ungodliness are alike hateful to
God;


\par }{\QB \VS{10}for truly the deed will be punished together with
him who committed it.


\par }{\QB \VS{11}Therefore also there will be a visitation amongst
the idols of the nation,

\par }{\QB because, though formed of things which God created, they were made an abomination,

\par }{\QB stumbling blocks to the souls of men,

\par }{\QB and a snare to the feet of the foolish.


\par }{\BB \par }
{\Q \VS{12}For the devising of idols was the beginning of fornication,

\par }{\QB and the invention of them the corruption of life.


\par }{\Q \VS{13}For they didn’t exist from the beginning, and they won’t exist
forever.


\par }{\Q \VS{14}For by the boastfulness of men they entered into the world,

\par }{\QB and therefore a speedy end was planned for them.


\par }{\BB \par }
{\Q \VS{15}For a father worn with untimely grief,

\par }{\QB making an image of the child quickly taken away,

\par }{\QB now honoured him as a god which was then a dead human being,

\par }{\QB and delivered to those that were under him mysteries and solemn rites.


\par }{\Q \VS{16}Afterward the ungodly custom, in process of time grown strong,
was kept as a law,

\par }{\QB and the engraved images received worship by the commandments of princes.


\par }{\Q \VS{17}And when men could not honour them in presence because they
lived far off,

\par }{\QB imagining the likeness from afar,

\par }{\QB they made a visible image of the king whom they honoured,

\par }{\QB that by their zeal they might flatter the absent as if present.


\par }{\BB \par }
{\Q \VS{18}But worship was raised to a yet higher pitch, even by those
who didn’t know him,

\par }{\QB urged forward by the ambition of the architect;


\par }{\Q \VS{19}for he, wishing perhaps to please his ruler,

\par }{\QB used his art to force the likeness towards a greater beauty.


\par }{\Q \VS{20}So the multitude, allured by reason of the grace of his handiwork,

\par }{\QB now consider an object of devotion him that a little before was honoured as a
man.


\par }{\Q \VS{21}And this became an ambush,

\par }{\QB because men, in bondage either to calamity or to tyranny,

\par }{\QB invested stones and stocks with the Name that shouldn’t be shared.


\par }{\BB \par }
{\Q \VS{22}Afterward it was not enough for them to go astray concerning
the knowledge of God,

\par }{\QB but also, while they live in a great war of ignorance, they call a multitude of
evils peace.


\par }{\Q \VS{23}For either slaughtering children in solemn rites, or celebrating
secret mysteries,

\par }{\QB or holding frenzied revels of strange customs,


\par }{\Q \VS{24}no longer do they guard either life or purity of marriage,

\par }{\QB but one brings upon another either death by treachery, or anguish by adultery.


\par }{\Q \VS{25}And all things confusedly are filled with blood and murder,
theft and deceit,

\par }{\QB corruption, faithlessness, tumult, perjury,


\par }{\Q \VS{26}confusion about what is good, forgetfulness of favours,

\par }{\QB ingratitude for benefits,

\par }{\QB defiling of souls, confusion of sex,

\par }{\QB disorder in marriage, adultery and wantonness.


\par }{\QB \VS{27}For the worship of idols that may not be named
\XREF{*}{{\XO 14:27: }{\XT{Exodus 23:13;
Psalms 16:4;
Hosea 2:17;
Wisdom 14:21}}}

\par }{\QB is a beginning and cause and end of every evil.


\par }{\Q \VS{28}For their worshippers either make merry to madness, or prophesy
lies,

\par }{\QB or live unrighteously, or lightly commit perjury.


\par }{\Q \VS{29}For putting their trust in lifeless idols,

\par }{\QB when they have sworn a wicked oath, they expect not to suffer harm.


\par }{\Q \VS{30}But on both counts, the just doom will pursue them,

\par }{\QB because they had evil thoughts of God by giving heed to idols,

\par }{\QB and swore unrighteously in deceit through contempt for holiness.


\par }{\Q \VS{31}For it is not the power of things by which men swear,

\par }{\QB but it is the just penalty for those who sin

\par }{\QB that always visits the transgression of the unrighteous.


\par }{\BB \par }

\PoetryChap{15}{\Q \VerseOne{1}But you, our God, are gracious and true,

\par }{\QB patient, and in mercy ordering all things.


\par }{\Q \VS{2}For even if we sin, we are yours, knowing your dominion;

\par }{\QB but we will not sin, knowing that we have been accounted yours.


\par }{\Q \VS{3}For to be acquainted with you is\FTNT{†}{{\FR 15:3: }{\FT{Gr.
}}{\FQA{entire.
}}} perfect righteousness,

\par }{\QB and to know your dominion is the root of immortality.


\par }{\Q \VS{4}For we weren’t led astray by any evil plan of men’s,

\par }{\QB nor yet by painters’ fruitless labour,

\par }{\QB a form stained with varied colours,


\par }{\Q \VS{5}the sight of which leads fools into\FTNT{‡}{{\FR 15:5: }{\FT{Some authorities read
}}{\FQA{reproach.
}}} lust.

\par }{\QB Their desire is for the breathless form of a dead image.


\par }{\Q \VS{6}Lovers of evil things, and worthy of such hopes,

\par }{\QB are those who make, desire, and worship them.


\par }{\BB \par }
{\Q \VS{7}For a potter, kneading soft earth,

\par }{\QB laboriously moulds each article for our service.

\par }{\Q He fashions out of the same clay

\par }{\QB both the vessels that minister to clean uses, and those of a contrary sort,

\par }{\QB all in like manner.

\par }{\Q What shall be the use of each article of either sort,

\par }{\QB the potter is the judge.


\par }{\Q \VS{8}Also, labouring to an evil end, he moulds a vain god out of the
same clay,

\par }{\QB he who, having but a little before been made of earth,

\par }{\QB after a short space goes his way to the earth out of which he was taken,

\par }{\QB when he is required to give back the\FTNT{§}{{\FR 15:8: }{\FT{Or,
}}{\FQA{life
}}} soul which was lent him.


\par }{\Q \VS{9}However he has anxious care,

\par }{\QB not because his powers must fail,

\par }{\QB nor because his span of life is short;

\par }{\Q But he compares himself with goldsmiths and silversmiths,

\par }{\QB and he imitates molders in\FTNT{†}{{\FR 15:9: }{\FT{Or,
}}{\FQA{copper
}}} brass,

\par }{\QB and considers it great that he moulds counterfeit gods.


\par }{\Q \VS{10}His heart is ashes.

\par }{\QB His hope is of less value than earth.

\par }{\QB His life is of less honour than clay,


\par }{\Q \VS{11}because he was ignorant of him who moulded him,

\par }{\QB and of him that inspired into him\FTNT{‡}{{\FR 15:11: }{\FT{Gr.
}}{\FQA{a soul that moves to activity.
}}} an active\FTNT{§}{{\FR 15:11: }{\FT{Or,
}}{\FQA{life
}}} soul,

\par }{\QB and breathed into him a vital spirit.


\par }{\Q \VS{12}But\FTNT{†}{{\FR 15:12: }{\FT{Some authorities read
}}{\FQA{they accounted.
}}} he accounted our life to be a game,

\par }{\QB and our\FTNT{‡}{{\FR 15:12: }{\FT{Or,
}}{\FQA{way of life
}}} lifetime a festival for profit;

\par }{\Q for, he says, one must get gain however one can, even if it is by evil.


\par }{\Q \VS{13}For this man, beyond all others, knows that he sins,

\par }{\QB out of earthy matter making brittle vessels and engraved images.


\par }{\Q \VS{14}But most foolish and more miserable than a baby,

\par }{\QB are the enemies of your people, who oppressed them;


\par }{\Q \VS{15}because they even considered all the idols of the nations to
be gods,

\par }{\QB which have neither the use of eyes for seeing,

\par }{\QB nor nostrils for drawing breath,

\par }{\QB nor ears to hear,

\par }{\QB nor fingers for handling,

\par }{\QB and their feet are helpless for walking.


\par }{\Q \VS{16}For a man made them,

\par }{\QB and one whose own spirit is borrowed moulded them;

\par }{\QB for no one has power as a man to mould a god like himself.


\par }{\Q \VS{17}But, being mortal, he makes a dead thing by the work of lawless
hands;

\par }{\QB for he is better than the objects of his worship,

\par }{\QB since he indeed had life, but they never did.


\par }{\BB \par }
{\Q \VS{18}Yes, and they worship the creatures that are most hateful,

\par }{\QB for, being compared as to lack of sense, these are worse than all others;


\par }{\Q \VS{19}Neither, as seen beside other creatures, are they beautiful,
so that one should desire them,

\par }{\QB but they have escaped both the praise of God and his blessing.



\par }\PoetryChap{16}{\Q \VerseOne{1}For this cause, they were deservedly punished through creatures
like those which they worship,

\par }{\QB and tormented through a multitude of vermin.


\par }{\Q \VS{2}Instead of this punishment, you, giving benefits to your people,

\par }{\QB prepared quails for food,

\par }{\Q a delicacy to satisfy the desire of their appetite,


\par }{\Q \VS{3}to the end that your enemies, desiring food,

\par }{\QB might for the hideousness of the creatures sent amongst them,

\par }{\QB loathe even the necessary appetite;

\par }{\Q but these, your people, having for a short time suffered lack,

\par }{\QB might even partake of delicacies.


\par }{\Q \VS{4}For it was necessary that inescapable lack should come upon those
oppressors,

\par }{\QB but that to these it should only be showed how their enemies were tormented.


\par }{\Q \VS{5}For even when terrible raging of wild beasts came upon your people,

\par }{\QB and they were perishing by the bites of crooked serpents,

\par }{\QB your wrath didn’t continue to the uttermost;


\par }{\Q \VS{6}but for admonition were they troubled for a short time,

\par }{\QB having a token of salvation

\par }{\QB to put them in remembrance of the commandment of your law;


\par }{\BB \par }
{\Q \VS{7}for he who turned towards it was not saved because of that which
was seen,

\par }{\QB but because of you, the Saviour of all.


\par }{\Q \VS{8}Yes, and in this you persuaded our enemies

\par }{\QB that you are he who delivers out of every evil.


\par }{\Q \VS{9}For the bites of locusts and flies truly killed them.

\par }{\QB No healing for their life was found,

\par }{\QB because they were worthy to be punished by such things.


\par }{\Q \VS{10}But your children weren’t overcome by the very fangs of venomous
dragons,

\par }{\QB for your mercy passed by where they were and healed them.


\par }{\Q \VS{11}For they were bitten to put them in remembrance of your oracles,

\par }{\QB and were quickly saved, lest, falling into deep forgetfulness,

\par }{\QB they should become unable to respond to your kindness.


\par }{\Q \VS{12}For truly it was neither herb nor poultice that cured them,

\par }{\QB but your word, O Lord, which heals all people.


\par }{\Q \VS{13}For you have authority over life and death,

\par }{\QB and you lead down to the gates of Hades, and lead up again.


\par }{\Q \VS{14}But though a man kills by his wickedness,

\par }{\QB he can’t retrieve the spirit that has departed

\par }{\QB or release the imprisoned soul.


\par }{\BB \par }
{\Q \VS{15}But it is not possible to escape your hand;


\par }{\Q \VS{16}for ungodly men, refusing to know you, were scourged in the
strength of your arm,

\par }{\QB pursued with strange rains and hails and relentless storms,

\par }{\QB and utterly consumed with fire.


\par }{\Q \VS{17}For, what was most marvellous,

\par }{\QB in the water which quenches all things, the fire burnt hotter;

\par }{\QB for the world fights for the righteous.


\par }{\Q \VS{18}For at one time the flame was restrained,

\par }{\QB that it might not burn up the creatures sent against the ungodly,

\par }{\QB but that these themselves as they looked might see that they were chased by the
judgement of God.


\par }{\Q \VS{19}At another time even in the midst of water it burns more intensely
than fire,

\par }{\QB that it may destroy the produce of an unrighteous land.


\par }{\Q \VS{20}Instead of these things, you gave your people angels’ food
to eat,

\par }{\QB and you provided ready-to-eat bread for them from heaven without toil,

\par }{\QB having the virtue of every pleasant flavour,

\par }{\QB and agreeable to every taste.


\par }{\Q \VS{21}For your nature showed your sweetness towards your children,

\par }{\QB while that bread, serving the desire of the eater,

\par }{\QB changed itself according to every man’s choice.


\par }{\Q \VS{22}But snow and ice endured fire, and didn’t melt,

\par }{\QB that people might know that fire was destroying the fruits of the enemies,

\par }{\QB burning in the hail and flashing in the rains;


\par }{\Q \VS{23}and that this fire, again, in order that righteous people may
be nourished,

\par }{\QB has even forgotten its own power.


\par }{\Q \VS{24}For the creation, ministering to you, its maker,

\par }{\QB strains its force against the unrighteous for punishment

\par }{\QB and in kindness, slackens it on behalf of those who trust in you.


\par }{\Q \VS{25}Therefore at that time also, converting itself into all forms,

\par }{\QB it ministered to your all-nourishing bounty,

\par }{\QB according to the desire of those who had need,


\par }{\Q \VS{26}that your children, whom you loved, O Lord, might learn

\par }{\QB that it is not the growth of crops that nourishes a man,

\par }{\QB but that your word preserves those who trust you.


\par }{\Q \VS{27}For that which was not destroyed by fire,

\par }{\QB melted away when it was simply warmed by a faint sunbeam,


\par }{\Q \VS{28}that it might be known that we must rise before the sun to
give you thanks,

\par }{\QB and must pray to you at the dawning of the light;


\par }{\Q \VS{29}for the hope of the unthankful will melt as the winter’s hoar
frost,

\par }{\QB and will flow away as water that has no use.


\par }{\BB \par }

\PoetryChap{17}{\Q \VerseOne{1}For your judgements are great, and hard to interpret;

\par }{\QB therefore undisciplined souls went astray.


\par }{\Q \VS{2}For when lawless men had supposed that they held a holy nation
in their power,

\par }{\QB they, prisoners of darkness, and bound in the fetters of a long night,

\par }{\QB kept close beneath their roofs,

\par }{\QB lay exiled from the eternal providence.


\par }{\Q \VS{3}For while they thought that they were unseen in their secret
sins,

\par }{\QB they were divided from one another by a dark curtain of forgetfulness,

\par }{\QB stricken with terrible awe, and very troubled by apparitions.


\par }{\Q \VS{4}For neither did the dark recesses that held them guard them from
fears,

\par }{\QB but terrifying sounds rang around them,

\par }{\QB and dismal phantoms appeared with unsmiling faces.


\par }{\Q \VS{5}And no power of fire prevailed to give light,

\par }{\QB neither were the brightest flames of the stars strong enough to illuminate that
gloomy night;


\par }{\Q \VS{6}but only the glimmering of a self-kindled fire appeared to them,
full of fear.

\par }{\QB In terror, they considered the things which they saw

\par }{\QB to be worse than that sight, on which they could not gaze.


\par }{\Q \VS{7}The mockeries of their magic arts were powerless, now,

\par }{\QB and a shameful rebuke of their boasted understanding:


\par }{\Q \VS{8}For those who promised to drive away terrors and disorders from
a sick soul,

\par }{\QB these were sick with a ludicrous fearfulness.


\par }{\Q \VS{9}For even if no troubling thing frighted them,

\par }{\QB yet, scared with the creeping of vermin and hissing of serpents,


\par }{\Q \VS{10}they perished trembling in fear,

\par }{\QB refusing even to look at the air, which could not be escaped on any side.


\par }{\Q \VS{11}For wickedness, condemned by a witness within, is a coward
thing,

\par }{\QB and, being pressed hard by conscience, always has added forecasts of the worst.


\par }{\QB \VS{12}For fear is nothing else but a surrender of the help
which reason offers;


\par }{\QB \VS{13}and from within, the expectation of being less

\par }{\QB prefers ignorance of the cause that brings the torment.


\par }{\Q \VS{14}But they, all through the night which was powerless indeed,

\par }{\QB and which came upon them out of the recesses of powerless Hades,

\par }{\QB sleeping the same sleep,


\par }{\QB \VS{15}now were haunted by monstrous apparitions,

\par }{\QB and now were paralysed by their soul’s surrendering;

\par }{\QB for sudden and unexpected fear came upon them.


\par }{\Q \VS{16}So then whoever it might be, sinking down in his place,

\par }{\QB was kept captive, shut up in that prison which was not barred with iron;


\par }{\Q \VS{17}for whether he was a farmer, or a shepherd,

\par }{\QB or a labourer whose toils were in the wilderness,

\par }{\QB he was overtaken, and endured that inescapable sentence;

\par }{\QB for they were all bound with one chain of darkness.


\par }{\Q \VS{18}Whether there was a whistling wind,

\par }{\QB or a melodious sound of birds amongst the spreading branches,

\par }{\QB or a measured fall of water running violently,


\par }{\QB \VS{19}or a harsh crashing of rocks hurled down,

\par }{\QB or the swift course of animals bounding along unseen,

\par }{\QB or the voice of wild beasts harshly roaring,

\par }{\QB or an echo rebounding from the hollows of the mountains,

\par }{\QB all these things paralysed them with terror.


\par }{\Q \VS{20}For the whole world was illuminated with clear light,

\par }{\QB and was occupied with unhindered works,


\par }{\QB \VS{21}while over them alone was spread a heavy night,

\par }{\QB an image of the darkness that should afterward receive them;

\par }{\QB but to themselves, they were heavier than darkness.



\par }\PoetryChap{18}{\Q \VerseOne{1}But for your holy ones there was great light.

\par }{\QB Their enemies, hearing their voice but not seeing their form,

\par }{\QB counted it a happy thing that they too had suffered,


\par }{\Q \VS{2}yet for that they do not hurt them, though wronged by them before,
they are thankful;

\par }{\QB and because they had been at variance with them, they begged for pardon.


\par }{\Q \VS{3}Therefore you provided a burning pillar of fire,

\par }{\QB to be a guide for your people’s unknown journey,

\par }{\QB and a harmless sun for their glorious exile.


\par }{\Q \VS{4}For the Egyptians well deserved to be deprived of light and imprisoned
by darkness,

\par }{\QB they who had imprisoned your children,

\par }{\QB through whom the incorruptible light of the law was to be given to the race of
men.


\par }{\BB \par }
{\Q \VS{5}After they had taken counsel to kill the babes of the holy ones,

\par }{\QB and when a single child had been abandoned and saved to convict them of their
sin,

\par }{\QB you took away from them their multitude of children,

\par }{\QB and destroyed all their army together in a mighty flood.


\par }{\Q \VS{6}Our fathers were made aware of that night beforehand,

\par }{\QB that, having sure knowledge, they might be cheered by the oaths which they had
trusted.


\par }{\Q \VS{7}Salvation of the righteous and destruction of the enemies was
expected by your people.


\par }{\Q \VS{8}For as you took vengeance on the adversaries,

\par }{\QB by the same means, calling us to yourself, you glorified us.


\par }{\Q \VS{9}For holy children of good men offered sacrifice in secret,

\par }{\QB and with one consent they agreed to the covenant of the divine law,

\par }{\QB that they would partake alike in the same good things and the same perils,

\par }{\QB the fathers already leading the sacred songs of praise.


\par }{\Q \VS{10}But the discordant cry of the enemies echoed back,

\par }{\QB and a pitiful voice of lamentation for children was spread abroad.


\par }{\Q \VS{11}Both servant and master were punished with the same just doom,

\par }{\QB and the commoner suffering the same as king;


\par }{\Q \VS{12}Yes, they all together, under one form of death,

\par }{\QB had corpses without number.

\par }{\Q For the living were not sufficient even to bury them,

\par }{\QB Since at a single stroke, their most cherished offspring was consumed.


\par }{\Q \VS{13}For while they were disbelieving all things by reason of the
enchantments,

\par }{\QB upon the destruction of the firstborn they confessed the people to be God’s children.


\par }{\Q \VS{14}For while peaceful silence wrapped all things,

\par }{\QB and night in her own swiftness was half spent,


\par }{\Q \VS{15}your all-powerful word leapt from heaven, from the royal throne,

\par }{\QB a stern warrior, into the midst of the doomed land,


\par }{\Q \VS{16}bearing as a sharp sword your authentic commandment,

\par }{\QB and standing, it filled all things with death,

\par }{\QB and while it touched the sky it stood upon the earth.


\par }{\Q \VS{17}Then immediately apparitions in dreams terribly troubled them,

\par }{\QB and unexpected fears came upon them.


\par }{\Q \VS{18}And each, one thrown here half dead, another there,

\par }{\QB made known why he was dying;


\par }{\Q \VS{19}for the dreams, disturbing them, forewarned them of this,

\par }{\QB that they might not perish without knowing why they were afflicted.


\par }{\BB \par }
{\Q \VS{20}The experience of death also touched the righteous,

\par }{\QB and a multitude were destroyed in the wilderness,

\par }{\QB but the wrath didn’t last long.


\par }{\Q \VS{21}For a blameless man hurried to be their champion,

\par }{\QB bringing the weapon of his own ministry,

\par }{\QB prayer, and the atoning sacrifice of incense.

\par }{\Q He withstood the indignation and set an end to the calamity,

\par }{\QB showing that he was your servant.


\par }{\Q \VS{22}And he overcame the anger,

\par }{\QB not by strength of body, not by force of weapons,

\par }{\QB but by his word, he subdued the avenger

\par }{\QB by bringing to remembrance oaths and covenants made with the fathers.


\par }{\Q \VS{23}For when the dead had already fallen in heaps one upon another,

\par }{\QB he intervened and stopped the wrath,

\par }{\QB and cut off its way to the living.


\par }{\Q \VS{24}For the whole world was pictured on his long robe,

\par }{\QB and the glories of the fathers were upon the engraving of the four rows of precious
stones,

\par }{\QB and your majesty was upon the diadem on his head.


\par }{\Q \VS{25}The destroyer yielded to these, and they feared;

\par }{\QB for it was enough only to test the wrath.


\par }{\BB \par }

\PoetryChap{19}{\Q \VerseOne{1}But indignation without mercy came upon the ungodly to the end;

\par }{\QB for God also foreknew their future,


\par }{\Q \VS{2}how, having changed their minds to let your people go,

\par }{\QB and having sped them eagerly on their way,

\par }{\QB they would change their minds and pursue them.


\par }{\Q \VS{3}For while they were yet in the midst of their mourning,

\par }{\QB and lamenting at the graves of the dead,

\par }{\QB they made another foolish decision,

\par }{\QB and pursued as fugitives those whom they had begged to leave and driven out.


\par }{\Q \VS{4}For the doom which they deserved was drawing them to this end,

\par }{\QB and it made them forget the things that had happened to them,

\par }{\QB that they might fill up the punishment which was yet lacking from their torments,


\par }{\QB \VS{5}and that your people might journey on by a marvellous
road,

\par }{\QB but they themselves might find a strange death.


\par }{\BB \par }
{\Q \VS{6}For the whole creation, each part in its diverse kind, was made
new again,

\par }{\QB complying with your commandments,

\par }{\QB that your servants might be kept unharmed.


\par }{\Q \VS{7}Then the cloud that overshadowed the camp was seen,

\par }{\QB and dry land rising up out of what had been water,

\par }{\QB out of the Red sea an unhindered highway,

\par }{\QB and a grassy plain out of the violent surge,


\par }{\QB \VS{8}by which they passed over with all their army,

\par }{\QB these who were covered with your hand,

\par }{\QB having seen strange marvels.


\par }{\Q \VS{9}For like horses they roamed at large,

\par }{\QB and they skipped about like lambs,

\par }{\QB praising you, O Lord, who was their deliverer.


\par }{\Q \VS{10}For they still remembered the things that happened in the time
of their sojourning,

\par }{\QB how instead of bearing cattle, the land brought forth lice,

\par }{\QB and instead of fish, the river spewed out a multitude of frogs.


\par }{\Q \VS{11}But afterwards, they also saw a new kind of birds,

\par }{\QB when, led on by desire, they asked for luxurious dainties;


\par }{\Q \VS{12}for, to comfort them, quails came up for them from the sea.


\par }{\BB \par }
{\Q \VS{13}Punishments came upon the sinners,

\par }{\QB not without the signs that were given beforehand by the violence of the thunder,

\par }{\QB for they justly suffered through their own wickednesses,

\par }{\QB for the hatred which they practised towards guests was grievous indeed.


\par }{\Q \VS{14}For while the others didn’t receive the strangers when they
came to them,

\par }{\QB the Egyptians made slaves of guests who were their benefactors.


\par }{\Q \VS{15}And not only so, but while punishment of some sort will come
upon the former,

\par }{\QB since they received as enemies those who were aliens;


\par }{\QB \VS{16}because these first welcomed with feastings,

\par }{\QB and then afflicted with dreadful toils,

\par }{\QB those who had already shared with them in the same rights.


\par }{\Q \VS{17}And moreover they were stricken with loss of sight

\par }{\QB (even as were those others at the righteous man’s doors),

\par }{\QB when, being surrounded with yawning darkness,

\par }{\QB they each looked for the passage through his own door.


\par }{\BB \par }
{\Q \VS{18}For as the notes of a lute vary the character of the rhythm,

\par }{\QB even so the elements, changing their order one with another,

\par }{\QB continuing always in its sound,

\par }{\QB as may clearly be conjectured from the sight of the things that have happened.


\par }{\Q \VS{19}For creatures of the dry land were turned into creatures of
the waters,

\par }{\QB and creatures that swim moved upon the land.


\par }{\Q \VS{20}Fire kept the mastery of its own power in water,

\par }{\QB and water forgot its quenching nature.


\par }{\Q \VS{21}On the contrary, flames didn’t consume flesh of perishable
creatures that walked amongst them,

\par }{\QB neither did they melt the crystalline grains of ambrosial food that were melted
easily.


\par }{\BB \par }
{\Q \VS{22}For in all things, O Lord, you magnified your people,

\par }{\QB and you glorified them and didn’t lightly regard them,

\par }{\QB standing by their side in every time and place.


\par }