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25
Parable of the ten virgins
1 “Then*“Then”—this temporal adverb links the parable to the prior context, which is dealing with the Rapture (I think). Since the foolish ones are virgins, not prostitutes, and since they also had some oil (does the oil represent the Holy Spirit?), this parable may point to a partial rapture; only those who are ready are taken. the kingdom of the heavens will be like ten virgins who, taking their lamps, went out to meet the bridegroom. 2 Now five of them were prudent and five foolish. 3 Those who were foolish, taking their lamps, did not take [extra] oil with them, 4 but the prudent ones took oil in their vessels along with their lamps.†From verse 8 it is clear that they all had oil in the lamp, but even with the wick down low their lamps were lit (they wouldn't wait in total darkness) and were burning oil (4-5 hours). So the delay of the bridegroom meant that the oil in the lamps was used up—the wise ones had extra oil. 5 Now while the bridegroom delayed they all dozed and slept, 6 but at midnight there was a shout: ‘Attention! The bridegroom is coming; go out to meet him.’ 7 Then all those virgins got up and trimmed their lamps. 8 And the foolish ones said to the prudent, ‘Give us some of your oil, because our lamps are going out.’ 9 But the prudent ones answered saying, ‘No, in case there not be enough for you and us; instead, go to those who sell and buy for yourselves.’ 10 But while they went to buy, the bridegroom arrived, and the ones who were ready went in with him to the marriage feast—and the door was shut! 11 Later the other virgins arrived too saying, ‘Lord, lord, open for us!’ 12 But in answer he said, ‘Assuredly I say to you, I do not know you.’ 13 Therefore, keep alert, because you do not know the day nor the hour in which the Son of the Man is coming.‡About 11% of the Greek manuscripts omit “in which the Son of the Man is coming” (as in NIV, NASB, [LB], TEV, etc.).
Parable of the talents
14 “Because the kingdom is also like a man about to go on a long journey, who called his own servants and entrusted his possessions to them. 15 To one he gave five talents, to another two, and to another one, to each according to his own ability; and immediately he went on the journey. 16 So the one who received the five talents went and traded with them, and made another five talents. 17 So also the one who received the two gained another two as well. 18 But he who received the one went off and dug in the ground and hid his lord's silver.
19 “Then, after a long time, the lord of those servants comes and settles accounts with them.
20 “So the one who had received the five talents approached and brought five more talents saying, ‘Lord, you entrusted five talents to me; see, I gained five more talents besides them!’ 21 His lord said to him: ‘Super, you good and faithful servant! You were faithful over a few things, I will put you in charge of many things. Enter into the joy of your lord.’ 22 So the one who had received the two talents also approached and said, ‘Lord, you entrusted two talents to me; see, I gained two more talents besides them!’ 23 His lord said to him: ‘Super, you good and faithful servant! You were faithful over a few things, I will put you in charge of many things. Enter into the joy of your lord.’§The two-talent man was just as faithful as the first one—he also doubled the principal—so he gets the same commendation. We are judged on the basis of what we do with our potential.
24 “Then he who had received the one talent also approached and said: ‘Lord, I knew that you are a hard man, reaping where you did not sow and gathering where you did not scatter. 25 And being afraid I went off and hid your talent in the ground; here, take what is yours.’*Evidently the third man did not identify with his lord's interests. He served out of fear or necessity, but his heart wasn't in it. He has a negative opinion of his lord and is unrepentant: “here, take what is yours”. He winds up in hell. Are there not many ‘Christians’ today who have a low opinion of God? Who feel that He is hard, unfair, unjust—and who ‘serve’ out of fear or a sense of obligation? If you believe into Jesus you identify with Him. 26 So in answer his lord said to him: ‘You wicked and lazy servant! You knew that I reap where I did not sow and gather where I did not scatter.†Observe that the owner did not deny the description. The first two servants identified with the owner's interests anyway. 27 Therefore you were obligated to deposit my money with the bankers, and at my coming I would have received what is mine with interest. 28 Therefore, take the talent away from him and give it to the one having the ten talents. 29 For to everyone who has, more will be given, and he will have abundance; but the one who does not have, even what he thinks that he has‡I follow the best line of transmission, with 30% of the Greek manuscripts, in reading “he thinks that he has”, rather than ‘he has’ (as in most versions). will be taken away from him.§Use it or lose it! 30 And throw out the useless servant,*To be “useless” is not a valid option. We are here for a purpose, to serve, to be useful. into the darkness farthest out!’ There, there will be weeping and gnashing of teeth.
Judgment in preparation for the Millennium
31 “When the Son of the Man comes in His glory,†The Lord Jesus uses “the coming of the Son of the Man” to refer to both the Rapture and the Second Advent. and all the holy angels with Him,‡Perhaps 4% of the Greek manuscripts omit “holy” (as in NIV, NASB, LB, TEV, etc.). From Revelation 5:11 it appears that the holy angels are well over 100 million. then He will sit on His throne of glory. 32 And all the nations will be gathered before Him, and He will separate them one from another,§It is clear that the King is dealing with individuals here; nations are made up of people, and each person will be evaluated individually. just as a shepherd separates the sheep from the goats. 33 And the sheep He will place on His right, but the goats on His left. 34 Then the King will say to those on His right: ‘Come, you blessed of my Father, inherit the kingdom that was prepared for you at the foundation of the world.*Wow! 35 For I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you took me in; 36 I was naked and you clothed me; I was sick and you visited me; I was in prison and you came to me.’ 37 Then the righteous will answer Him saying: ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 When did we see you a stranger and take you in, or naked and clothe you? 39 Or when did we see you sick or in prison and come to you?’ 40 And in answer the King will say to them, ‘Assuredly I say to you, inasmuch as you did it to one of the least of these my brothers, you did it to me.’†The King demands practical demonstrations of righteousness. As James says, a ‘faith’ that does not produce will not save anyone. “These my brothers” refers to those on the King's right.
41 “Then He will also say to those on His left: ‘Go away from me, you accursed ones, into the eternal fire that was prepared for the devil and his angels.‡The Lake of fire was prepared for Lucifer (now Satan) and those angels that joined his rebellion (about a third of the angelic beings—Revelation 12:4). Human beings who side with Satan (there are various ways of doing that) will also share his destiny. The basic meaning of the word translated ‘angel’ is ‘messenger’; many human beings are Satan's messengers. 42 For I was hungry and you did not give me food; I was thirsty and you did not give me drink; 43 I was a stranger and you did not take me in; I was naked and you did not clothe me; I was sick and in prison and you did not visit me.’ 44 Then they also will answer saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison and did not minister to you?’ 45 Then He will answer them saying, ‘Assuredly I say to you, inasmuch as you did not do it to one of the least of these,§“These” presumably refers to those on His right, the righteous. The wicked will be judged for how they treated the righteous (among other things). neither did you do it to me.’*These people are basically selfish and self-centered, and self-centeredness is the essence of sin. That is why Lucifer rebelled against God, etc. 46 And they will go away into everlasting punishment, but the righteous into eternal life.”

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*25:1 “Then”—this temporal adverb links the parable to the prior context, which is dealing with the Rapture (I think). Since the foolish ones are virgins, not prostitutes, and since they also had some oil (does the oil represent the Holy Spirit?), this parable may point to a partial rapture; only those who are ready are taken.

†25:4 From verse 8 it is clear that they all had oil in the lamp, but even with the wick down low their lamps were lit (they wouldn't wait in total darkness) and were burning oil (4-5 hours). So the delay of the bridegroom meant that the oil in the lamps was used up—the wise ones had extra oil.

‡25:13 About 11% of the Greek manuscripts omit “in which the Son of the Man is coming” (as in NIV, NASB, [LB], TEV, etc.).

§25:23 The two-talent man was just as faithful as the first one—he also doubled the principal—so he gets the same commendation. We are judged on the basis of what we do with our potential.

*25:25 Evidently the third man did not identify with his lord's interests. He served out of fear or necessity, but his heart wasn't in it. He has a negative opinion of his lord and is unrepentant: “here, take what is yours”. He winds up in hell. Are there not many ‘Christians’ today who have a low opinion of God? Who feel that He is hard, unfair, unjust—and who ‘serve’ out of fear or a sense of obligation? If you believe into Jesus you identify with Him.

†25:26 Observe that the owner did not deny the description. The first two servants identified with the owner's interests anyway.

‡25:29 I follow the best line of transmission, with 30% of the Greek manuscripts, in reading “he thinks that he has”, rather than ‘he has’ (as in most versions).

§25:29 Use it or lose it!

*25:30 To be “useless” is not a valid option. We are here for a purpose, to serve, to be useful.

†25:31 The Lord Jesus uses “the coming of the Son of the Man” to refer to both the Rapture and the Second Advent.

‡25:31 Perhaps 4% of the Greek manuscripts omit “holy” (as in NIV, NASB, LB, TEV, etc.). From Revelation 5:11 it appears that the holy angels are well over 100 million.

§25:32 It is clear that the King is dealing with individuals here; nations are made up of people, and each person will be evaluated individually.

*25:34 Wow!

†25:40 The King demands practical demonstrations of righteousness. As James says, a ‘faith’ that does not produce will not save anyone. “These my brothers” refers to those on the King's right.

‡25:41 The Lake of fire was prepared for Lucifer (now Satan) and those angels that joined his rebellion (about a third of the angelic beings—Revelation 12:4). Human beings who side with Satan (there are various ways of doing that) will also share his destiny. The basic meaning of the word translated ‘angel’ is ‘messenger’; many human beings are Satan's messengers.

§25:45 “These” presumably refers to those on His right, the righteous. The wicked will be judged for how they treated the righteous (among other things).

*25:45 These people are basically selfish and self-centered, and self-centeredness is the essence of sin. That is why Lucifer rebelled against God, etc.

© 2016 Wilbur N. Pickering, ThM, PhD