5
1 After these things, there was a Judean [Person from Praise] festival, and Yeshua [Salvation] went up to Jerusalem [City of peace]. 2 Now in Jerusalem [City of peace] by the sheep gate, there is a pool with five pourches, which is called in Hebrew [Immigrant], “Bethesda [House of mercy]”. 3 In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water; 4 for an angel went down at certain times into the pool, and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had. 5 *A certain man was there, who had been sick for thirty-eight years. 6 When Yeshua [Salvation] saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?”
7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.”
8 Yeshua [Salvation] said to him, “Arise, take up your mat, and walk.”
9 Immediately, the man was made well, and took up his mat and walked.
Now it was the Sabbath ·To cease· on that day. 10 So the Jews [Praisers] said to him who was cured, “It is the Sabbath ·To cease·! It is against Torah ·Teaching· for you to carry your mat!”
11 He answered them, “He who made me well, the same said to me, ‘Take up your mat, and walk.’ ”
12 Then they asked him, “Who is the man who said to you, ‘Take up your mat, and walk’?”
13 But he who was healed didn’t know who it was, for Yeshua [Salvation] had withdrawn, a crowd being in the place.
14 Afterward Yeshua [Salvation] found him in the temple, and said to him, “Behold, you are made well. Commit sin ·miss the mark and be without share· no more, so that nothing worse happens to you.”
15 The man went away, and told the Jews [Praisers] that it was Yeshua [Salvation] who had made him well. 16 For this cause the Jews [Praisers] persecuted Yeshua [Salvation], and sought to kill him, because he did these things on the Sabbath ·To cease·. 17 †‡But Yeshua [Salvation] answered them, “ 'Avi [My Father] is still working, so I am working, too.” 18 §For this cause therefore the Jews [Praisers] sought all the more to kill him, because he not only broke the Sabbath ·To cease·, but also called God 'Aviv ·his Father·, making himself equal with God. 19 *†‡Yeshua [Salvation] therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees Abba ·Father· doing. For whatever things he does, these the Son also does likewise. 20 For Abba ·Father· has phileo ·affectionate love, high regard· for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel. 21 For as Abba ·Father· raises the dead and gives them life, even so the Son also gives life to whom he desires. 22 §*†For the Abba ·Father· judges no one, but he has given all judgment to the Son, 23 ‡that §all may *honor the Son, even as they honor haAbba ·the Father·. He who does not honor the Son does not honor haAbba ·the Father· who sent him.
24 “Most certainly I tell you, he who hears my word, and trusts him who sent me, has eternal life, and does not come into judgment, but has passed out of death into life. 25 Most certainly, I tell you, the hour comes, and now is, when the dead will hear the Ben-Elohim ·Son of Elohim God·’s voice; and those who hear will live. 26 For as Abba Father has life in himself, even so he gave to the Son also to have life in himself. 27 He also gave him authority to execute judgment, because he is a son of man. 28 Don’t marvel at this, for the hour comes, in which all that are in the tombs will hear his voice, 29 and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment. 30 †‡§I can of myself do nothing. As I hear, I judge, *and my judgment is upright; because I don’t seek my own will, but the will of 'Avi ·my Father· who sent me.
31 “If I testify about myself, my witness is not valid. 32 It is another who testifies about me. I know that the testimony which he testifies about me is true. 33 You have sent to John [Yah is gracious], and he has testified to the truth. 34 But the testimony which I receive is not from man. However, I say these things that you may be saved. 35 He was the burning and shining lamp, and you were willing to rejoice for a while in his light. 36 But the testimony which I have is greater than that of John [Yah is gracious], for the works which Abba Father gave me to accomplish, the very works that I do, testify about me, that the Abba ·Father· has sent me. 37 †Abba ·Father· himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form. 38 You don’t have his word living in you; because you don’t trust him whom he sent.
39 ‡“You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. 40 Yet you will not come to me, that you may have life. 41 I don’t receive glory from men. 42 But I know you, that you don’t have God’s agape ·unconditional love· in yourselves. 43 §*I have come in 'Avi ·my Father·’s name, and you don’t receive me. If another comes in his own name, you will receive him. 44 How can you trust, who receive glory from one another, and you don’t seek the glory that comes from the only God?
45 “Don’t think that I will accuse you to Abba Father. There is one who accuses you, even Moses [Drawn out], on whom you have set your hope. 46 For if you trusted Moses [Drawn out], you would trust me; for he wrote about me. 47 But if you don’t trust his writings, how will you trust my words?”
* 5:5 (5-9) MP: Lame legs healed. (In the example, this man was lame for 38 years). (Is 35:6a) † 5:17 (17-19) MP: Messiah is both God and man. (Zech 13:7) ‡ 5:17 (17-23) MP: Messiah will bear reproach, for God’s sake. (Ps 69:7) § 5:18 . MP: Messiah is both God and man. (Zech 12:10b) * 5:19 . MP: Messiah is everlasting with the authority of his father (Yahweh and ancestor David). Now the Hebrew idiom “Eternal Father” in the context of a ruler on David’s throne (Is 9:7). Eternal father could mean “The ruler with authority to pass on or deny access to eternal life”. (Is 9:6b) † 5:19 (19-20) MP: God leads and guides the Messiah in righteous. (Is 42:6a) ‡ 5:19 (+30) MP: Messiah has the Spirit of the Fear of God. (Deut 6:24, 10:12; Jer 32:38 context of Jer 31:31-33 covenant with a new spirit and a new heart). (Is 11:2c) § 5:22 (+30) MP: “Right Judgments” refers not to specific Torah Commands already given, but the whole power and authority of his role as King. This explains why the following verses describe how the Messiah rules. (Ps 72:2) * 5:22 (22-24) MP: Messiah’s Kingdom subjects possess protection, deliverance, and salvation by Him, and all spiritual blessings in His Kingship (Is 32:17-18; Jer 33:15-16). This evidence shows He is the promised seed (Gen 12:7, 22:18; Gal 3:16), in whom all nations should be blessed (Ps 72:17). (Ps 72:2-7) † 5:22 (22-24) (+29) MP: The descendant of David is “Branch of Righteousness” and fulfills God’s good promises, establishing justice and righteousness and peace. The name to describe Jerusalem under his authority is “Yahweh Our righteousness”. (Jer 33:14-16) ‡ 5:23 (23-24) MP: Messiah comes bearing strength and rewards accordingly. (Is 40:10) § 5:23 (23-24) MP: Messiah will offer salvation to all mankind. (Joel 2:28-30) * 5:23 . MP: Trusting in Yahweh God also means to trust in his Servant Messiah. (Is 50:10) † 5:30 . MP: Messiah comes to do God’s will. (Ps 40:7-8 (context 40:6-10)) ‡ 5:30 . MP: Messiah is everlasting with the authority of his father (Yahweh and ancestor David). Now the Hebrew idiom “Eternal Father” in the context of a ruler on David’s throne (Is 9:7). Eternal father could mean “The ruler with authority to pass on or deny access to eternal life”. (Is 9:6b) § 5:30 . MP: Messiah is just. (Zech 9:9c) * 5:30 . MP: Messiah will act with righteousness. (Ps 45:7) † 5:37 (37-40) MP: Messiah reaches out to rebellious Israel. (Is 65:2) ‡ 5:39 . MP: Messiah will say the scriptures were written of him. (Ps 40:7 (context 40:6-10)) § 5:43 (context 5:14-47) MP: Combined with (Ps 2:6-7, 2:12), this Son is the King whom God installs in Zion and who has a special unique relationship to God. His wrath is not something to be desired. (See also Prov 30:4c). (Ps 2:6-7, 2:12) * 5:43 (context 5:14-47) MP: Statement and question, what is the name of “Son” of God. Consider in connection with (Ps 2:6-7) God’s King has become God’s son and (Ps 2:12) kiss the son / give reverence to the son lest he be angry and you perish. (See also 1 John 2:22-24). (Prov 30:4c)