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1 “Most certainly, I tell you, one who does not enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber. 2 But one who enters in by the door is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out. 4 Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice. 5 They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.” 6 Yeshua [Salvation] spoke this parable to them, but they didn’t understand what he was telling them.
7 Yeshua [Salvation] therefore said to them again, “Most certainly, I tell you, Ena Na [I AM (the Living God)] the sheep’s door. 8 All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9 Ena Na [I AM (the Living God)] the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture. 10 The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. 11 *Ena Na [I AM (the Living God)] †the good shepherd. ‡The good shepherd lays down his life for the sheep. 12 He who is a hired hand, and not a shepherd, who does not own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them. 13 The hired hand flees because he is a hired hand, and does not care for the sheep. 14 Ena Na [I AM (the Living God)] the good shepherd. I know my own, and I’m known by my own; 15 even as Abba ·Father familiar, Dear Dad· knows me, and I know Abba Father. I lay down my life for the sheep. 16 §*I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd. 17 †For this reason haAbba ·the Father· has agapao ·total devotion love· unto me, because I lay down my life so that I may take it again. 18 No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from 'Avi ·my Father·.”
19 Therefore a division arose again among the Jews [Praisers] because of these words. 20 Many of them said, “He has a demon, and is insane! Why do you listen to him?” 21 Others said, “These are not the sayings of one possessed by a demon. It is not possible for a demon to open the eyes of the blind, is it?”
22 Then came the Festival of Chanukah ·Dedication· at Jerusalem [City of peace]. (This occurs in the ninth month Kislev ·Trust security / Folly, 9· 25th day to tenth month Tevet ·Ten (in Hebrew) / Good (In Aramaic), 10· 2nd day). ‡ 23 It was winter, and Yeshua [Salvation] was walking in the temple, in Solomon [Peaceable, Recompense]’s portico (where one can see the four giant menorahs). 24 The Jews [Praisers] therefore came around him and said to him, “How long will you hold us in suspense? If you are the Messiah [Anointed one], tell us plainly.”
25 Yeshua [Salvation] answered them, “I told you, and you don’t trust. The works that I do in 'Avi ·my Father·’s name, these testify about me. 26 §But you don’t trust, because you are not of my sheep, as I told you. 27 My sheep hear my voice, and I know them, and they follow me. 28 I give eternal life to them. They will never perish, and no one will snatch them out of my hand. 29 'Avi [My Father], who has given them to me, is greater than all. No one is able to snatch them out of 'Avi ·my Father·’s hand. 30 *I and Abba ·Father familiar, Dear Dad· are one.”
31 Therefore Jews [Praisers] took up stones again to stone him. 32 Yeshua [Salvation] answered them, “I have shown you many good works from 'Avi ·my Father·. For which of those works do you stone me?”
33 The Jews [Praisers] answered him, “We don’t stone you for a good work, but for blasphemy: because you, being a man, make yourself God.”
34 Yeshua [Salvation] answered them, “Is not it written in your Torah ·Teaching·, ‘I said, you are elohim ·judges, gods·?’ † 35 If he called the people 'elohim' ·judges, gods·, to whom the word of Elohim ·God· came (and the Scripture can’t be broken), 36 ‡do you say of him whom haAbba ·the Father· sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Ben-Elohim ·Son of Elohim God·?’ § 37 If I don’t do the works of 'Avi ·my Father·, don’t trust me. 38 But if I do them, though you don’t trust me, trust the works; that you may know and trust that haAbba ·the Father· is in me, and I in Abba Father.”
39 They sought again to seize him, and he went out of their hand. 40 He went away again beyond the Jordan [Descender] into the place where John [Yah is gracious] was baptizing at first, and there he stayed. 41 Many came to him. They said, “John [Yah is gracious] indeed did no sign, but everything that John [Yah is gracious] said about this man is true.” 42 Many trusted in him there.
* 10:11 (+14-15) MP: Good Shepherd’s characteristics. (Ps 23:1) † 10:11 . MP: God will raise up a person representing David to shepherd his people, He is a Shepard and Prince before God. (Eze 34:23-24) ‡ 10:11 . MP: Messiah is likened to a Shepherd. (Is 40:11) § 10:16 . MP: Worshiped by “desert nomads” also called Shepherds, (this rendering is debated by Scholars). Could also be Gentile nations living in the surrounding desert lands. Could be Gentiles in general living in a figurative wilderness born outside God’s covenant then coming into the covenant. (See also context of Is 9:1-2, and Is 42:6, 49:6). (Ps 72:9) * 10:16 . MP: The light that comes to the Gentiles also enlarges Israel. (See also context of Is 9:1-2, and Is 42:6d, 49:6). (Is 9:3) † 10:17 (17-18) MP: God is fully satisfied with the suffering of the Messiah. By accepting this, it infers the sin offering is accepted. Acceptance of the sin offering is seen in (Lev 4:20). Read in context of (Lev 4:2-7). (Is 53:11a) ‡ 10:22 Note: the Ninth month in Babylonian is called Kislev ·Trust security / Folly·. Also the Tenth month in Babylonian is called Tevet ·Ten / Good·. § 10:26 (26-28) MPr: Rabbinic Tradition says, in the hour when King Messiah comes, He will stand on the roof of the Temple and proclaim the hour of their deliverance has come. Those who believe will rejoice in the light that had risen upon them (Is 60:1), “Arise, shine, for thy light is come.” This light is for those who believe only (Is 60:2), “For darkness shall cover the earth.” In that same hour, God uses the light of the Messiah and of Israel to shine on all nations that they should walk in the light of Messiah and of Israel (Is 60:3), “The Gentiles shall come to thy light, and kings to the brightness of thy rising.” (Ps 139:23-24, 26 in Yalkut, vol. ii. Par. 359, p. 56 c.). (Ps 139:23-24) * 10:30 . MP: Messiah is both God and man. (Zech 12:10b) † 10:34 . (34-35) Quoted from Ps 82:6, 118:25-26 ‡ 10:36 . MP: Messiah is the Ben-Elohim ·Son of Elohim God·. (See also 2 Sam 7:12-14; 1 Chr 17:13-15). (Ps 2:7b) § 10:36 . Quoted from Ps 2:7, 82:6