2 SAMWELI.
15.
Magega y’ayio Abisalomu akenyorera egaari, ne chibarasi, na abanto emerongo etano barabe bakominyoka bosio bwaye. 
Ase kera rituko Abisalomu nigo anarete koimoka mambia chuni, otenena enchera ensemo ase egeita ki’omochie. Na ekero omonto onde bwensi are gocha ore ne ring’ana akoira ase omorwoti agaamberwe, Abisalomu omorangeria gocha ase are, omoboria, “Aye mochie ki kwarwa?” Ekero omonto oyio amoiraneirie nase gesaku ki ki’Abaisraeli arwa, 
Abisalomu omoteebia, “Rora, amang’ana ao namaya, naende amaronge, korende monto onde tari aa omorwoti abeegete orakoigwere.” 
Naende Abisalomu obora, “Onye ’nabeekwa imbe omogambi ase ense eye, kera omonto ore ne ring’ana gose ekiina gete anga naacha ase ’nde, nainche anga ’namokoonya na komonyooorera oboronge.” 
Omonto arenge goika ase are na gotung’ama ase okoorokia amasikani, Abisalomu nigo arenge korambora okoboko kwaye obwata omonto oyio na komonyunyunta. 
Naboigo Abisalomu akorerete Abaisraeli bonsi abwo bareenge gocha ase omorwoti ase okogaamberwa ebiina biabo. Ase enchera eyio Abisalomu akang’usa Abaisraeli bonsi bakamwancha. 
Ekaba magega y’emiaka ene koyaerire, Abisalomu agateebia omorwoti, “Koranche ong’e ribaga ’ngeende Heburoni goikerania eira y’ane narierete Omonene. 
Inaki inche, omosomba oo, ekero nareenge imenyete Gesuri ya Siiria, nigo narierete Omonene eira ng’a karang’iranie Yerusalemu, erio nimbe ’nkomokorera agwo Heburoni.” 
Omorwoti akamoteebia, “Geenda nomorembe.” Ase igo Abisalomu akaimoka, akageenda Heburoni. 
Korende Abisalomu agatoma abanto bobisi ase ebisaku bionsi bi’Abaisraeli babiteebie, “Ekero moraigwe eriogi ri’egetuureri, erio moake eriogi moteebe: Bono Abisalomu obeire omorwoti o Heburoni!” 
Abanto amagana abere korwa Yerusalemu bakageenda amo n’Abisalomu. Abwo bachiigetwe koba abageni, bakageenda batari na komocha, ekiagera tibamanyete amang’ana agochia gokorwa. 
Ekero Abisalomu areenge korua ebing’wanso, agatoma abanto korangeria Ahitofali, omoseemia bw’omorwoti Daudi, korwa ase omochie o Gilo. Obobe bwabo bw’okoba mamincha ya Daudi bokabucha, bokaba ne chinguru, na abanto abwo bakabwatana n’Abisalomu bakamentekana, bakaba abange. 
Abanto bakairera Daudi amang’ana, bakamoteebia, “Abaisraeli babwatanire n’Abisalomu bamoigwereire.” 
Erio Daudi agateebia abasomba baye bonsi, abwo barenge nere agwo Yerusalemu, “Imoka totame, onye torigetie gwetooria korwa ase Abisalomu. Ayerera bwango, Abisalomu tabaisa gocha gotoumokera na gotorentera amabe, gose aite abanto b’omochie n’omoro.” 
Abasomba b’omorwoti bakamoteebia, “Aye omorwoti Omonene oito, intwe abasomba bao nigo twebegete ang’e gokora rinde rionsi oratoteebie.” 
Ase igo omorwoti akageenda, na abanto bonsi b’omochie oye bakamotunyana. Omorwoti agatiga abakungu baye ba sere‐sere ikomi bakorenda enyomba yaye. 
Omorwoti akageenderera gotama, na abanto bonsi bakamotunyana korwa magega; bakaratenena ake ase enyomba yarenge ensinyo. 
Abasomba baye bonsi bagaetera ensemo, bakamoetania, amo n’Abakereti bonsi, na Abapeleti bonsi, na Abagiti amagana atano na rimo, abwo bamobwatetie korwa Gati; bonsi bagaetania omorwoti. 
Omorwoti akaboria Itai Omogiti, “Nase ki naye okogeenda amo naintwe? Irana obeere nomorwoti oyio omoyia; aye nomomenyi ore, naende nigo gwaserigwa korwa seino. 
Niigoro gwacha aa. Nase ki ’ndagotige ontunyane na kona‐koong’anya amo nainche, nainche timanyeti nonya nase ’ngochia? Irana amo n’abamino, n’Omonene akoorokerie obwanchani bwaye botari koera na obwegenwa bwaye.” 
Korende Itai akamoiraneria, “Ekeene, buna Omonene are moyo, na buna aye omorwoti, omonene one, ore moyo, aande onsi ase ogochia, onye nase ogokwa, gose ase okoba moyo, agwo nao nainche, omosomba oo, ndaabe.” 
Erio Daudi agateebia Itai, “Gaki eta, ogeende bosio.” Itai Omogiti agaeta gochia bosio amo n’abanto baye bonsi, na abana abake bonsi, abareenge amo nere. 
Abanto b’ense eria bakarera namariogi amanene ekero abanto bonsi baare goeta, na omorwoti akaamboka akarooche ga Kidironi; abanto bonsi bakaamboka bakageenda ase enchera y’erooro. 
Zadoki nao areenge na Abalawi bonsi. Barabwo babogoretie Esanduki ya Nyasae ere ne chibao chiriikire okobwatana kw’ogotianania. Abiatari nere agaachao. Ababogoretie Esanduki eria bakayetoora inse goika abanto bonsi bakaba baruure ase omochie. 
Erio omorwoti agateebia Zadoki, “Bogoria Esanduki ya Nyasae, oyeiranie ase omochie ime. Onye ’nkonyora ogwancherwa ase Omonene, ere nang’iranie, ayenyorokie naende amo n’Obomenyo bwaye omonyene. 
Korende karanteebie ng’a timogwenereti, inche nao inde aa, ankorere aya ararore are amaya ase are.” 
Naende omorwoti agateebia Zadoki Omokuani, “Aye nomoorori. Irana ase omochie nomorembe. Oirane n’Ahimasi, omwana oo, na Yonathani, omwana bw’Abiatari, abana abwo babere baino. 
Naama! Inche nigo ’nkoganyera ase ebiambokero bi’orooche aiga ase erooro goika inyore amang’ana korwa ase more.” 
Ase igo Zadoki na Abiatari bakabogoria Esanduki ya Nyasae; bakayeirania Yerusalemu, nabarabwo bakabeera aroro. 
Daudi agatiira gochia ase Egetunwa ki’Emezeituni igoro okona‐korera otubete omotwe oye, tabeegete bikoroto; na abanto abareenge amo nere bagetuba emetwe yabo bakorera kobagotiira. 
Ekero Daudi ateebetigwe ng’a Ahitofeli nere nao akare ase abwo babwatanire n’Abisalomu, agasaba, “Omonene, onchora omooroberio bw’Ahitofeli obe bosa.” 
Ekero Daudi aigete ekegoro igoro, ase Nyasae are gosasiimerwa, Husai Omoariki agacha komoorotota; eganchwa yaye nigo yatandoire, na ebuse ere ase omotwe oye. 
Daudi akamoteebia, “Oise kogeenda amo nainche nigo orabe egurube ase ’nde. 
Korende oise koirana ase omochie na goteebia Abisalomu: Aye omorwoti, nigo ’ndabe omosomba oo buna narenge omosomba o iso agwo ritang’ani, naboigo bono ’ndabe omosomba oo, erio nario orankoonye tosarie omooroberio bw’Ahitofeli. 
Inee! Zadoki na Abiatari abakuani tibakari aroro? Gaki ing’ana rinde rionsi oraigwe ase enyomba y’omorwoti oribateebie. 
Barabwo ’mbakabwate abana babo babere, Ahimasi, omwana o Zadoki, na Yonathani, omwana bw’Abiatari. Mobe mokobatoma bandetere kera ring’ana moraigwe.” 
Husai, omosani o Daudi, agasoa omochie o Yerusalemu ekero Abisalomu nere asoeteo. 
