YEREMIA.
6.
Inwe abanto ba Benjamini, sangererekana amo, motame korwa ase Yerusalemu, erinde mwetoorie. Bugia egetureeri ase Tekoa, imokereria ekemanyererio igoro ase Beti‐Hakeremu, ekiagera obobe na ogosaria okonene biarorekanire korwa sugusu. 
Sayoni oria ogwekaine omoiseke omuya, naende omwereria, ninyosarie. 
Abarisia mbachiche aroro namaicho abo, batenenie chiema chiabo chinsemo chiaye chionsi; kera omorisia nenyorere aroro aase aye akorisia ching’ondi chiaye. 
Nigo bagoteeba: “Twebeke ang’e korwania Sayoni. Imoka togende toyorwanie mobaso gati! Obobe nobwaito, ekiagera nkoira bore, na emerengari ya mogoroba yamentire koba emetambe. 
Imoka togende toyorwanie botuko, totagore chinyomba chiaye chi’oborwoti.” 
Aya nar’Omonene bw’Emeganda agoteeba: “Gecha emete, agacha eburi, moboere Yerusalemu. Omochie oyio goika oegwe egesusuro, ekiagera nomochie omobe, ogendererete gochanda abanto bareo. 
Buna koreng’ana ensoko ekorua amaache aye amakenonoku, naboigo na Yerusalemu ogendererete gokora obobe bwaye, obotindi na ogosaria nigo biichire imeo. Amarwaire na amaote aye nigo bire ase obosio bwane botambe. 
Inwe abanto ba Yerusalemu, tiga amang’ana aya abe ogokuurerwa ase more; motaigwereti, inche nigo ndarue ase more mbatige, erio mbasirie, na ense yaino ebe buna erooro etamenyiri nabaanto.” 
Aya nar’Omonene bw’Emeganda agoteeba: “Chora abatigari b’Abaisraeli, buna amasabibu amatigari agochorwa. Kabe gokorambora okoboko kwao naende, buna omosangereria amasabibu akoyarusia ase chinsagia. 
“Ning’o ngoteebia aigwe gonkom okuurera? Naama! Nigo basiegete amato abo, tibakonyara gotegerera. Amang’ana ’Omonene abeire echeche ase bare, tibari kogokigwa naro. 
Ase ayio naichoirwe nendamwamu ekorwa ase Omonene, narosire ase okoyetanga. “Yeumore igoro ase abana bare ase enchera y’omochie, na igoro ase ebiombe bi’abasae. Omosacha na omokungu mbairwe, boigo abanto abagotu amo nabwo bagotire mono. 
Abanto abaao mbaire chinyomba chiabo, amo nabakungu babo na emegondo yabo. Ee, nindambore okoboko kwane, ing’ee abanto b’ense eye egesusuro. 
Naki abanto babo bonsi, korwa omoke goika omonene, nigo bare ne ribero ri’okonyora ebitoki bi’obong’ainereria. Abakuani na ababani boigo nigo bagokora amang’ana ’oborimo. 
Batubire amaote ’abaanto baane rioka, bagoteeba: Omorembe, omorembe, na omorembe tori aande. 
Inee! Ekero bakorete ebinto ebi bi’okogechia, m babete nobosooku? Yaya, tibabete nobosooku nonya ng’ake, gose tibaorogetie amasio are nobosooku. Ase engencho eyio nabagwe amo nabaanto baria bande baragwe, ekero ndarue egesusuro ase bare, nabarabwo nabagwe. Ninche Omonene nakwanire.” 
Aya nar’Omonene agoteeba: “Tenena ase chinchera, morigererie, moborie momanye chinchera chia kare, ase enchera engiya ere; moyebwatie, nario moranyore obotoereru ase obogima bwaino. “Korende abanto bakaanga, bagateeba: Intwe titorigeti koyebwatia. 
Inche Omonene nkabeeka abarendi igoro ase more, nkabachika ng’a bategerere eriogi ri’egetureeri, korende barabwo bakaanga, bakaboora: Titokoritegerera.” 
Ase ayio, inwe abanto b’ebisaku, na inwe omoganda bwonsi, tegerera moigwe amang’ana agochia kobanyora abwo bangire. 
Aye ense, igwa! Naama! Nkorenta inde obobe igoro ase abanto aba, obobe obwo bore okwama kw’emeroberio yabo emebe, ekiagera bangire koigwa amang’ana aane; na ogochika kwane bakwangire. 
Ubani eria bakondetera korwa Seba, ninki erangwenere, gose ebinto bigotioka buya bakorenta korwa ase ense y’aare? Ebing’wanso biaino bi’ogosambwa nabiangire, nonya nebing’wanso biaino binde tibingogeti. 
Ase ayio, aya nar’Omonene agoteeba: “Naama! Nimbeke ebigocha ase amasio ’abaanto aba, erio bibagoche bagwe. Abaise na abana babo abamura nabagwe amo: naboigo abagisangio babo na abasani babo amo.” 
Aya nar’Omonene agoteeba: “Rora, abanto ngocha bare korwa ense ya sugusu. Egesaku ekenene kere ne chinguru gekorwa aare ase chinsinyo chi’ense. 
Abanto abwo nigo bagocha babwate amata na amatimo. Nigo bare abatindi batari namaabera. Eriogi ri’ebititiro biabo nigo rikoeera buna enyancha ekoeera. Nigo bariinete chibarasi, baroberete buna abanto bagochia korwana esegi, bachire kobarwania inwe abanto ba Sayoni.” 
Twaigure amang’ana igoro y’esegi eyio, amaboko aito aborirwe chinguru; twasoirwe nomoondoko, na obororo buna obw’omokuungu okobina aibore bwatosoire. 
Timosoka isiko kogenda ase emegondo, gose timotaara ase enchera, ekiagera ababisa baino babwate emioro nao bare, na obwoba bwabeire ase chinsemo chionsi. 
Inwe abanto baane, eboyie chigunia, egara‐garie ase ribu, morere na kobokia amagombo buna omonto okoreera omwana oye omomoima okuure. Morere mono, ekiagera oria ogosiria nigo arabachere mobosokano. 
“Nakobekire aye obe gokorenga abanto baane, naende obateeme buna omoturi ebioma agoteema ebioma biaye, erio obamanye na goteema chinchera chiabo. 
Bonsi nigo bare abasaria na abanyabigoti bikong’u; nigo bagotaaria obogenki; nigo bare buna etai na ekioma, bonsi nigo bagokora ay’ogosaria. 
Omoguba ogouta omorero nigo ogouterera mono, korende ribiria tiriri gwatananwa. Ogochenwa okwo nigo kore okwa bosa, ekiagera obobe tibori korusigwao. 
Abwo nigo bararokwe chifeta chiangirwe ekiagera inche Omonene nabangire.” 
