YOHANA.
14.
“Timoichana ase chinkoro chiaino; momwegene Nyasae, nainche monyegene. 
Ase enyomba ya Tata nere nobomenyo obonge; onye taibo, anga nabateebia. Nkogenda nde kobaroiseria aase. 
Kondagende kobaroiseria aase, ninchiche naende, nimbaroisie ase ’nde, erinde ase ’nde inche, nainwe mobeo. 
Nase nkogenda inche, mwamanyire enchera.” 
Thomas akamobooria, “Omonene, titomanyeti aase ogochia, naki toramanye enchera?” 
Yeso akamoiraneria, “Inche ninche enchera, na ekeene, na obogima; monto onde tagocha ase Tata otatiga goetera ase ’nde. 
Onye imwamanyete inche, anga imwamomanyete Tata boigo; korwa bono mwamomanyire, naende mwamororire.” 
Filipo akamoteebia, “Omonene, tworokie Tata, toisaneke.” 
Yeso akamoteebia, “Nabeire amo nainwe amatuko aya onsi, na aye tomanyeti, Filipo? Oyondorire inche, ororire na Tata; naki aye ogoteeba: Tworokie Tata? 
Tibwegeneti ng’a inche nigo inde ime ya Tata, na Tata ime yane? Amang’ana aya inche nkobateebia, tindi gokwana ase okobua kwane, korende n’Tata ore ime yane nigo agokora emeremo yaye. 
Inyegene ng’a inche nigo inde ime ya Tata, na Tata ime yane; gose inyegene ase engencho y’emeremo emenyene. 
“Ekeene, ekeene, nabateebirie: Oyoranyegene inche, emeremo ngokora inche, nere nayekore; nakore naende emenene kobua eye, ekiagera nkogenda nde ase Tata. 
Kende gionsi morasabe ase erieta riane, ekio nangekore, erinde Tata abakwe ime ase Omwana. 
Komorasabe kende gionsi ase erieta riane, ekio ningekore. 
“Komoranyanche namobwate amachiiko aane. 
Naende inche ninsambe Tata, na ere nabae Omokonyi onde oyoramenye amo nainwe goika kare na kare, 
Omoika bw’ekeene. Ense etanyare komwancha, ekiagera temorochi, nonya nkomomanya. Korende inwe mwamomanyire, ekiagera namenyete amo nainwe, naende nabe ime yaino. 
“Tinkobatiga inwe buna chintakana; ninchiche ase more. 
Nkere ekero egeke, ense etandore naende; korende inwe namondore, ekiagera inche moyo inde, na inwe namobe moyo. 
Ase rituko riria namomanye ng’a inche nigo inde ime ase Tata, na inwe ime yane, na inche ime yaino. 
Oyore namachiiko aane, na koyabwata, oyio nere onyanchete; ere oyonyanchete nanchwe na Tata one, na inche nimwanche na kweorokia asare.” 
Yudasi (tari oria o Iskariota) akamobooria, “Omonene, naki yaba ng’a norigetie kweorokia ase tore, gose tari ase ense?” 
Yeso akamoiraneria, “Omonto karanyanche, abwate ring’ana riane, naende Tata one namwanche, na intwe natoche asare, tokore obomenyo bwaito amo nere. 
Oyotanyancheti, tabwateti amang’ana aane; naende ring’ana mwaigure tari eriane, korende neria Tata oyontomete. 
“Aya nabateebirie ekero inde ase more. 
Korende Omokonyi, Omoika Omochenu, oyo Tata aratome ase erieta riane, ere naborokererie onsi, na kobainyoria onsi aya nabateebirie. 
Omorembe nabatigeire; omorembe one nabaeire; tinkoyobaa buna ense ekoyobaa. Timoichana ase chinkoro chiaino, gose timoba nobwoba. 
Mwaigwete inche nkobateebia: Nkogenda nde, na ninchiche naende ase more. Onye mwanyanchete, anga mwagogete, ekiagera nkogenda nde ase Tata, ekiagera Tata nomonene kombua. 
Na bono nabateebirie ritang’ani ataraba, erinde ekero akoba, mwegene. 
Tingokwana nainwe amang’ana amange naende, ekiagera omonene bw’ense ngocha are. Tari nokobua ase ’nde; 
korende nigo ngokora buna Tata achigeete, erinde ense emanye ng’a nimwanchete Tata. Imoka, torue aa! 
